God-centered resources from the ministry of John Piper

What an amazing array of glorious acts of love God shows toward us in 2 Thessalonians 2:13-14. I pray that God will make my thoughts this dense with magnificent truth.

• Loved
• Chosen
• Saved
• Sanctified
• Believing
• Called
• Obtaining glory

2 Thessalonians 2:13-14:

But we ought always to give thanks to God for you, brothers beloved by the Lord, because God chose you as the firstfruits to be saved , through sanctification by the Spirit and belief in the truth . To this he called you through our gospel, so that you may obtain the glory of our Lord Jesus Christ .

The media from last week's webcast of Ask Pastor John—where John Piper fielded questions sent in through Twitter—is now online.

• Ask Pastor John Live—November 2009, Part 1
  
• Ask Pastor John Live—November 2009, Part 2
  
• Ask Pastor John Live—November 2009, Part 3

My wife Molly met our sponsored child in El Salvador yesterday. I recommend reading her thoughts on the day.

Did you know that we depend on God to provide nearly half of Desiring God’s budget through donations? Donations help underwrite everything from the freely accessible resources found here on our site to our whatever-you-can-afford policy to our global spreading opportunities through International Outreach. We are grateful to God for his provision to us through people he leads to give!

Friends of Desiring God recently alerted us to a special matching gift donation opportunity through GiveMN, an organization designed to help create a stronger nonprofit community in Minnesota. Desiring God Ministries is one of the non-profits listed on their website.

GiveMN has a total of $500,000 they are dedicating to match gifts made during a 24-hour period to Minnesota-based non-profits.* They're also covering all transaction fees, so 100% of each gift designated to Desiring God through this site will come to DG.  You do not need to be a resident of Minnesota to participate, and you do not need to register to make a one-time gift.  You may also give anonymously if you choose. 

The matching gift opportunity will be from 8:00 a.m. Tuesday, November 17 through 8:00 a.m. Wednesday, November 18.

Here’s how to participate:

1. Pray about giving.  If you have never given before, would you pray about financially supporting Desiring God?  We only want you to participate as you feel the Lord leading.  God is good to provide for all of our needs and we are grateful for every person who donates. But we do not want you to feel any pressure to participate except in response to God’s call.  And please only give after you have first given to your local church.
2. Visit Desiring God’s page at GiveMN between 8:00 a.m. Tuesday, November 17 and 8:00 a.m. Wednesday, November 18. 
3. Choose your donation amount and click the green “Donate” button.  You’ll be asked for credit card information and an email address for your receipt.
4. You’re done!  An electronic receipt will be generated through Network for Good. It will indicate your donation amount, date, and list Desiring God Ministries as the recipient of your donation. Desiring God will receive your gift and the match by December 15 from GiveMN.org.
5. You may also choose to give a recurring gift through this site, which requires registration. 

And please pray for us! Your prayers are an important part of God’s good provision to Desiring God.

* The amount of the match to Desiring God will be determined as a ratio of the total amount given. GiveMN will track the total amount given to all Minnesota non-profits that day, and whatever percentage of it was given to DG, we'll receive that percentage of the $500,000 that is set aside for this project.

So, for example, if $1 million is donated to all Minnesota-based non-profits that day and Desiring God receives $25,000 in donations (2.5% of total), the match to Desiring God would be $12,500 (2.5% of $500,000).

Did you wake up not feeling like reading your Bible and praying? How many times today have you had to battle not feeling like doing things you know would be good for you?

While it’s true that this is our indwelling sin that we must repent of and fight against, there’s more going on.

Think about this strange pattern that occurs over and over in just about every area of life:

• Good food requires discipline to prepare and eat while junk food tends to be the most tasty, addictive, and convenient.
• Keeping the body healthy and strong requires frequent deliberate discomfort while it only takes constant comfort to go to pot.
• You have to make yourself pick up that nourishing theological book while watching a movie can feel so inviting.
• You frequently have to force yourself to get to devotions and prayer while sleeping, reading the sports, and checking Facebook seems effortless.
• To play beautiful music requires thousands of hours of tedious practice.
• To excel in sports requires monotonous drills ad nauseum.
• It takes years and years of schooling just to make certain opportunities possible.
• This goes on and on.

The pattern is this: the greater joys are obtained through struggle and pain, while brief, unsatisfying, and often destructive joys are right at our fingertips. Why is this?

Because, in great mercy, God is showing us everywhere, in things that are just shadows of heavenly things, that there is a great reward for those who struggle through (Hebrews 10:32-35). He is reminding us repeatedly each day to walk by faith and not by sight (2 Corinthians 5:7).

Each struggle is an invitation by God to follow in the footsteps of his Son, “who for the joy that was set before him endured the cross, despising the shame, and is seated at the right hand of the throne of God” (Hebrews 12:2).

Those who are spiritually blind only see futility in these things. But for those who have eyes to see, God has woven hope (faith in future grace) right into the futility of creation (Romans 8:20-21). Each struggle is a pointer saying, “Look! Look to the real Joy set before you!”

So when you don’t feel like doing what you know is best for you, take heart and don’t give in. Your Father is pointing you to the reward he has planned for all who endure to the end (Matthew 24:13).

For this light momentary affliction is preparing for us an eternal weight of glory beyond all comparison, as we look not to the things that are seen but to the things that are unseen. For the things that are seen are transient, but the things that are unseen are eternal. (2 Corinthians 4:17-18)

Not until recently had I ever felt the weight of the fact that those outside Christ have no defense against the devil. God can restrain the devil from doing his maximum worst. But the world cannot. They are helpless before Satan’s supernatural power. They are utterly in his sway, except for God’s restraining providence.

This should make us tremble for the hopelessness of the world and marvel at the magnitude of God’s power and grace to keep the world from being ten thousand times more violent and miserable than it is.

Consider these passages to show the plight of the world...

Read the whole article.

No, no, no. My friend, Mark Driscoll. No, no, no.

Yesterday you tweeted and facebooked to a gazillion people:

Only the hardcore uber geek theological types who love footnotes will care, but John Sailhamer's The Meaning of the Pentateuch & Andreas Kostenberger's A Theology of John's Gospels & Letters were just released. For both of you - enjoy.

Emphatically, no. To all pastors and serious readers of the Old Testament—geek, uber geek, under geek, no geek—if  you graduated from high school and know the word “m e a n i n g,” sell your latest Piper or Driscoll book and buy Sailhamer.

There is nothing like it. It will rock your world. You will never read the “Pentateuch” the same again. It is totally readable. You can skip all the footnotes and not miss a beat.

'Nough said, buddy. I love you anyway.

P. S. I haven’t read Kostenberger yet.

**Contest Closed**

We have 12 different packages on sale for Christmas this year. One of them is especially for pastors.

Leave a comment on this post with the name of your pastor or retweet this with his name, and tomorrow morning we'll draw one of your pastors to send the gift set to for free.

Update: The contest is over now and the winners have been notified. Thanks for participating.

This week's sermon: “Twelve Baskets of Bread and the Walk on Water”

Jesus walks on the water—an amazing story, of course. So it’s remarkable that John’s Gospel has nothing more to say about it in John 6 or the rest of the Gospel. John returns to the storyline about the bread and feeding 5,000 from earlier in the chapter. Why no long dialogue about Jesus’ water-walking ability?

The reason is that water-walking, impressive as it is, isn’t the most important thing about Jesus. More important is that he is the Bread who satisfies the souls not only of those sitting on the grass who the disciples served, but the souls of the ones in the boat—the disciples—as well. Jesus is the one who comes to them in the storm, the one who they welcome with joy into the boat, and the one whose presence is the miraculous gift

When Jesus climbs into the boat and stills the storm, he is showing the disciples (and us) the point that underlies his feeding of the 5,000: When we serve Jesus by giving of ourselves to others, he will always be enough for us. If we pour out our life to provide bread for others, he will be our bread. The more we satisfy others, the more he will satisfy us.

Jesus’ presence, and the satisfaction that only he can give, brings the kind of fullness that produces generosity and risk-taking in his disciples and in his church.

In Psalm 51, as he laments and repents of his adultery with Bathsheba and his murder of Uriah, David confesses at least five ways that his sin is extremely serious.

1. He says that he can’t get the sin out of his mind.

It is blazoned on his conscience. Verse 3:

For I know my transgressions, and my sin is ever before me.

Ever before him. The tape keeps playing. And he can’t stop it.

2. He says that his exceeding sinfulness is only against God.

Nathan had said David despised God and scorned his word. So David says in verse 4,

Against you, you only, have I sinned and done what is evil in your sight.

This doesn’t mean Bathsheba and Uriah and the baby weren’t hurt. It means that what makes sin sin is that it is against God. Hurting man is bad. It is horribly bad. But that’s not the horror of sin. Sin is an attack on God—a belittling of God. David admits this in striking terms: “Against you, you only, have I sinned.”

3. He doesn't justify himself.

David vindicates God, not himself. There is no self-justification. No defense. No escape. Verse 4:

…so that you may be justified in your words and blameless in your judgment.

God is justified. God is blameless. If God casts David into hell, God will be innocent.

This is radical God-centered repentance. This is the way saved people think and feel. God would be just to damn me. And that I am still breathing is sheer mercy. And that I am forgiven is sheer blood-bought mercy. David vindicates the righteousness of God, not himself.

4. He intensifies his guilt by drawing attention to his inborn corruption.

Verse 5:

Behold, I was brought forth in iniquity, and in sin did my mother conceive me.

Some people use their inborn corruption to diminish their personal guilt. David does the opposite. For him the fact that he committed adultery and murdered and lied are expressions of something worse: He is by nature that way.

If God does not rescue him, he will do more and more evil.

5. He admits that he sinned not just against external law but against God’s merciful light in his heart.

Verse 6:

Behold, you delight in truth in the inward being, and you teach me wisdom in the secret heart.

God had been his teacher. God had made him wise. David had done so many wise things. And then sin got the upper hand. For David, this made it all the worse. “I have been blessed with so much knowledge and so much wisdom. O how deep must be my depravity that it could sin against so much light.”

So in those five ways at least David joins the prophet Nathan and God in condemning his sin and confessing the depths of his corruption.

Excerpted and adapted from the sermon "A Broken and Contrite Heart God Will Not Despise."