John Piper is the Pastor for Preaching and Vision at Bethlehem Baptist Church (Minneapolis, MN) and the founder of Desiring God.

1. Jesus Christ, as he is presented to us in the New Testament, and as he stands forth from all its writings, is too single and too great to have been invented so uniformly by all these writers.

The force of Jesus Christ unleashed these writings; the writings did not create the force. Jesus is far bigger and more compelling than any of his witnesses. His reality stands behind these writings as a great, global event stands behind a thousand newscasters. Something stupendous unleashed these diverse witnesses to tell these stunning and varied, yet unified, stories of Jesus Christ.

2. Nobody has ever explained the empty tomb of Jesus in the hostile environment of Jerusalem where the enemies of Jesus would have given anything to produce the corpse, but could not.

The earliest attempts to cover the scandal of resurrection were manifestly contradictory to all human experience—disciples do not steal a body (Matthew 28:13) and then sacrifice their lives to preach a glorious gospel of grace on the basis of the deception. Modern theories that Jesus didn't die but swooned, and then awoke in the tomb and moved the stone and tricked his skeptical disciples into believing he was risen as the Lord of the universe don't persuade.

3. Cynical opponents of Christianity abounded where claims were made that many eyewitnesses were available to consult concerning the resurrection of Jesus from the dead.

"After that He appeared to more than five hundred brethren at one time, most of whom remain until now, but some have fallen asleep" (1 Corinthians 15:6). Such claims would be exposed as immediate falsehood if they could. But we know of no exposure. Eyewitnesses of the risen Lord abounded when the crucial claims were being made.

4. The early church was an indomitable force of faith and love and sacrifice on the basis of the reality of Jesus Christ.

The character of this church, and the nature of the gospel of grace and forgiveness, and the undaunted courage of men and women—even unto death—do not fit the hypothesis of mass hysteria. They simply were not like that. Something utterly real and magnificent had happened in the world and they were close enough to know it, and be assured of it, and be gripped by its power. That something was Jesus Christ, as all of them testified, even as they died singing.

5. The prophesies of the Old Testament find stunning fulfillment in the history of Jesus Christ.

The witness to these fulfillments are too many, too diverse, too subtle and too interwoven into the history of the New Testament church and its many writings to be fabricated by some great conspiracy. Down to the details, Jesus Christ fulfilled dozens of Old Testament prophecies that vindicate his truth.

6. The witnesses to Jesus Christ who wrote the New Testament gospels and letters are not gullible or deceitful or demented.

This is manifest from the writings themselves. The books bear the marks of intelligence and clear-headedness and maturity and a moral vision that is compelling. They win our trust as witnesses, especially when all taken together with one great unifying, but distinctively told, message about Jesus Christ.

7. The worldview that emerges from the writings of the New Testament makes more sense out of more reality than any other worldview.

It not only fits the human heart, but also the cosmos and history and God as he reveals himself in nature and conscience. Some may come to this conclusion after much reflection, others may arrive at this conviction by a pre-reflective, intuitive sense of the deep suitability of Christ and his message to the world that they know.

8. When one sees Christ as he is portrayed truly in the gospel, there shines forth a spiritual light that is a self-authenticating.

This is "the light of the knowledge of the glory of God" (2 Corinthians 4:6), and it is as immediately perceived by the Spirit-awakened heart as light is perceived by the open eye. The eye does not argue that there is light. It sees light.

9. When we see and believe the glory of God in the gospel, the Holy Spirit is given to us so that the love of God might be "poured out in our hearts" (Romans 5:5).

This experience of the love of God known in the heart through the gospel of Him who died for us while we were yet ungodly assures us that the hope awakened by all the evidences we have seen will not disappoint us.

(First posted as a Taste & See Article in 1999)

We use the term “glory of God” so often that it tends to lose its biblical force. But the sun is no less blazing, and no less beneficial, because people ignore it.

Yet God does not like to be ignored. “Mark this, then, you who forget God, lest I tear you apart, and there be none to deliver!” (Psalms 50:22). So let’s focus again on the glory of God. What is it? How important is it?

What Is the Glory of God?

The glory of God is the holiness of God put on display. That is, it is the infinite worth of God made manifest. Notice how Isaiah shifts from “holy” to “glory”: “Holy, holy, holy is the Lord of hosts; the whole earth is full of his glory!” (Isaiah 6:3). When the holiness of God fills the earth for people to see, it is called glory...

Read the rest of the article.

C.S. Lewis is one of the top 5 dead people who have shaped the way I see and respond to the world. But he is not a reliable guide on a number of important theological matters. Hell is one of them. His stress is relentlessly that people are not “sent” to hell but become their own hell. His emphasis is that we should think of “a bad man’s perdition not as a sentence imposed on him but as the mere fact of being what he is.” (For all the relevant quotes, see Martindale and Root, The Quotable Lewis, 288-295.)

This inclines him to say, “All that are in hell choose it.” And this leads some who follow Lewis in this emphasis to say things like, “All God does in the end with people is give them what they most want."...

Read the rest of the article.

Sometimes readers of the Bible see the conditions that God lays down for his blessing and they conclude from these conditions that our action is first and decisive, then God responds to bless us.

That is not right.

There are indeed real conditions that God often commands. We must meet them for the promised blessing to come. But that does not mean that we are left to ourselves to meet the conditions or that our action is first and decisive.

Here is one example to show what I mean.

In Jeremiah 29:13 God says to the exiles in Babylon, “You will seek me and find me, when you seek me with all your heart.” So there is a condition: When you seek me with all your heart, then you will find me. So we must seek the Lord. That is the condition of finding him.

True.

But does that mean that we are left to ourselves to seek the Lord? Does it mean that our action of seeking him is first and decisive? Does it mean that God only acts after our seeking?

No.

Listen to what God says in Jeremiah 24:7 to those same exiles in Babylon: “I will give them a heart to know that I am the Lord, and they shall be my people and I will be their God, for they shall return to me with their whole heart.”

So the people will meet the condition of returning to God with their whole heart. God will respond by being their God in the fullest blessing. But the reason they returned with their whole heart is that God gave them a heart to know him. His action was first and decisive.

So now connect that with Jeremiah 29:13. The condition there was that they seek the Lord with their whole heart. Then God will be found by them. But now we see that the promise in Jeremiah 24:7 is that God himself will give them such a heart so that they will return to him with their whole heart.

This is one of the most basic things people need to see about the Bible. It is full of conditions we must meet for God’s blessings. But God does not leave us to meet them on our own. The first and decisive work before and in our willing is God’s prior grace. Without this insight, hundreds of conditional statements in the Bible will lead us astray.

Let this be the key to all Biblical conditions and commands: “Work out your own salvation with fear and trembling, for it is God who works in you, both to will and to work for his good pleasure.” (Philippians 2:12-13). Yes, we work. But our work is not first or decisive. God’s is. “I worked harder than any of them, though it was not I, but the grace of God that is with me” (1 Corinthians 15:10).

The horrors of physical suffering correspond to the horrors of moral and spiritual outrage. Sometimes this means that people’s suffering is directly correlated with their immorality and belittling of God. This will be the case, for example, with the eternal suffering of hell. It will correspond in perfectly just measure with the outrage of an individual’s sin.

But often the correlation is indirect. Everyone suffers physically because of the outrage of Adam’s sin, and because of God’s subjecting all of creation to futility (Romans 8:20). But these sufferings do not all correspond to an individual’s particular sins. All physical suffering corresponds to moral and spiritual outrage, but not all suffering corresponds directly to individual sins.

What is stunning and essential to see is that physical horrors correspond to spiritual horrors. God knows that we do not feel horrible about the spiritual horror of our sin. We take it lightly. But we get very angry and very agitated and very indignant about the horrors of our physical suffering. So God correlates the two in order to make plain to us how horrible sin is. Belittling God feels like a light thing to us. Being burned feels huge.

So hell will be physical, not just spiritual, even though the greatest outrages of life are not physical. The greatest outrages of life are spiritual—the demeaning of God by unbelief and indifference and rebellion is the greatest outrage in the universe. It may produce the holocaust or it may produce self-exalting philanthropy. But the magnitude of the moral horror in both cases is mainly Godward. Belittling God’s infinite worth is the ultimate outrage.

Here is a picture of what I mean.

God says to the exiles in Babylon concerning the false prophets, Ahab and Zedekiah:

Because of them this curse shall be used by all the exiles from Judah in Babylon: “The Lord make you like Zedekiah and Ahab, whom the king of Babylon roasted in the fire,” because they have done an outrageous thing in Israel, they have committed adultery with their neighbors’ wives, and they have spoken in my name lying words that I did not command them. (Jeremiah 29:22-23).

I am shocked by the term “roasted.” Why such a description? It actually happened, that’s why. Nebuchadnezzar roasted them. And why did it happen? Why such an outrageous physical horror and why such an outrageous physical word used to describe it?

Because speaking false things about God and committing adultery does not feel outrageous to us. But roasting someone in the fire does. So God correlates the two so we would learn what is really outrageous in the world. Demeaning God and breaking covenants.

The physical suffering of this age is God’s warning: This is how horrible and outrageous sin is. Flee it while there is time. Turn to Christ for forgiveness.

The physical suffering of eternity is God’s judgment: This is how horrible and outrageous sin was. Now there is no fleeing. It is too late.

Unconditional election delivers the harshest and the sweetest judgments to my soul.

That it is unconditional destroys all self-exaltation; and that it is election makes me his treasured possession.

This is one of the beauties of the biblical doctrines of grace: their worst devastations prepare us for their greatest delights.

What prigs we would become at the words, “The LORD your God has chosen you to be a people for his treasured possession, out of all the peoples who are on the face of the earth” (Deuteronomy 7:6), if this election were in any way dependent on our will. But to protect us from pride, the Lord teaches us that we are unconditionally chosen (7:7-9). “He made a wretch his treasure,” as we so gladly sing.

Only the devastating freeness and unconditionality of electing grace lets us take and taste such gifts for our very own without the exaltation of self.

First of all, why am I asking this question? Three reasons:

1. Because in our delicate and dangerous setting of global religious pluralism, how we speak about our aims can get us kicked out of a country or worse.
2. Because we want to follow Paul’s pattern of honesty: "But we have renounced disgraceful, underhanded ways. We refuse to practice cunning or to tamper with God’s word, but by the open statement of the truth we would commend ourselves to everyone’s conscience in the sight of God” (2 Corinthians 4:2).
3. Because we need biblical clarity about our role in converting others to Christ, lest we shrink back from the aim of conversion for mistaken reasons.

Let’s begin with a definition...

Read the rest of the article.

What does the blood of the eternal covenant secure for us? It secures both God’s equipping of us and the successful use of that equipment to make our lives pleasing to God.

Now may the God of peace who brought again from the dead our Lord Jesus, the great shepherd of the sheep, by the blood of the eternal covenant,

• equip you with everything good that you may do his will,
• working in us that which is pleasing in his sight,

through Jesus Christ, to whom be glory forever and ever. Amen.” (Hebrews 13:20-21)

Christ shed the blood of the eternal covenant. By this successful redemption, he obtained the blessing of resurrection from the dead. He is now our living Lord and Shepherd.

And because of all that, God does two things:

1. He equips us with everything good that we may do his will.
2. He works in us that which is pleasing in his sight.

The  “eternal covenant,” secured by the blood of Christ, is the new covenant. And the new covenant promise is this: “I will put my law within them, and I will write it on their hearts” (Jeremiah 31:33-34).

Therefore, the blood of this covenant not only secures God’s equipping us to do his will, but also secures God working in us to make that equipment successful. The will of God is not just written on stone or paper as a means of grace. It is worked in us. And the effect is: We feel and think and act in ways more pleasing to God.

We are still commanded to use the equipment he gives: “Work out your salvation with fear and trembling.” But more importantly we are told why: “For it is God who works in you, both to will and to work for his good pleasure” (Philippians 2:13).

If we are able to please God—if we do his good pleasure—it is because the blood-bought grace of God has moved from mere equipping, to omnipotent transforming.

Grace is not only God’s disposition to do good for us when we don’t deserve it. It is an actual power from God that acts and makes good things happen in us and for us. For example, Paul says,

By the grace of God I am what I am, and his grace toward me was not in vain. On the contrary, I worked harder than any of them, though it was not I, but the grace of God that is with me. (1 Corinthians 15:10)

God’s grace was God’s acting in Paul to make Paul work hard. So when Paul says, “Work out your salvation,” he adds, “it is God who works in you, both to will and to work for his good pleasure” (Philippians 2:13). Grace is power from God to do good things in us and for us...

Read the rest of the article.

One of the most influential passages in the Bible that God used to open my mind to his sovereignty over my will is Philippians 2:12-13.

Work out your own salvation with fear and trembling, for it is God who works in you, both to will and to work for his good pleasure.

So my working and willing are necessary. They are real. But they are not first or ultimately decisive. God’s willing and working is decisively under and in my willing and working. The word “for” is crucial. I work because he is working in me. I will, because he is willing in me.

Believing this precedes understanding how it works. God says it. I believe it. Now I am spending a lifetime learning what it is like to live this way.

Paul did not just tell me to live this way. He modeled living this way one chapter later. He said in Philippians 3:12,

Not that I have already obtained this or am already perfect, but I press on to make it my own, because Christ Jesus has made me his own.

His pressing on to secure the resurrection from the dead (v. 11) is rooted in Christ’s decisively securing him for the resurrection from the dead. In other words, all Paul’s striving is real, and it is certain because Christ makes it certain.

He modeled the same thing in 1 Corinthians 15:10, “I worked harder than any of them, though it was not I, but the grace of God that is with me.”

So abandon any anti-Bible intellectual baggage you have inherited from planet earth, and recalibrate your brain to embrace the paradoxes of real human choice and decisive divine sway.

Someday, at the coming of the Lord Jesus, all who are in Christ will be glorified.

Those whom he justified he also glorified. (Romans 8:30)

The creation itself will be set free from its bondage to corruption and obtain the freedom of the glory of the children of God. (Romans 8:21)

That is, we will be glorious.

The righteous will shine like the sun in the kingdom of their Father. (Matthew 13:43)

But our glory will not be our own but the glory of Christ who is the image of God. We will be glorified with his glory.

To this he called you through our gospel, so that you may obtain the glory of our Lord Jesus Christ. (2 Thessalonians 2:14)

The Lord will be your everlasting light, and your God will be your glory. (Isaiah 60:19)

The result of our being glorious with the glory of God is that in the end God will be glorified by our glorification.

Your people shall all be righteous . . . the branch of my planting, the work of my hands, that I might be glorified. (Isaiah 60:21)

Therefore, do not let your joy or your hope or your theology or your preaching rest finally on what you are or what you will be. Rejoice finally in this: that what you will be is a joyful reflection of the glory of God. And he will be all in all. Be glad that you are not the final point of it all, but a happy pointer.

A few blocks from my home Roland Wells, a courageous and compassionate Lutheran pastor who has served over twenty faithful years in our inner-city neighborhood, announced today that the church he leads, St. Paul’s Evangelical Lutheran Church, will leave the ELCA because of the recent decision of the Churchwide Asssembly concerning the ordination of those practicing homosexual behaviors.

This is not an easy thing to do. Nor was it done precipitously. I point to it for the sake of prayer, repentance, and hope. Here is the press release that Roland sent out today:

FOR IMMEDIATE RELEASE
 
FIRST TWIN CITY CONGREGATION VOTES TO LEAVE ELCA

A 96 percent majority of the members of St. Paul's Evangelical Lutheran Church in Minneapolis voted on Sunday, September 27, to leave the ELCA.  Due to the outcome of the recent ELCA Churchwide Assembly decisions regarding the role of Scripture and the ordination of practicing homosexual and lesbian persons, St. Paul's was forced to act.  

Back in October of 1990, the congregation's Council set a policy that if the ELCA ever moved to allow such ordinations, the congregation would immediately begin the process to leave.  "We feel quite affirmed by the hundreds of congregations who are contemplating the same move." said St. Paul's Senior Pastor, Rev. Roland J. Wells, Jr.  "Since the ELCA vote, the reaction across the country has been swift and overwhelming.  I have received phone calls from all over the country from pastors and members of congregations who are withholding funds from the national church, and are preparing to move to a newly forming Lutheran denomination, the LCMC.  The phone at the LCMC office in Michigan has been ringing off the hook."   In a separate action, over 1,200 ELCA leaders met last week in Indiana to begin work on another breakaway synod.

"When the ELCA took actions that even the liberal United Methodist and Presbyterian Church USA have repeatedly rejected, the sign was clear that the stranglehold of the activist fringe have taken control of the leadership of the church.  Those of us in the center, representing over 80% of ELCA Lutherans in the pew, can see that it's time to form a new church body.  It's time to build a positive, grace-filled, missional church- the ELCA that could have been."  According to its process, St. Paul's congregation will now go through a process of consultation with the local ELCA bishop, and then hold a second vote at least 90 days after the first, which must pass by two-thirds.  

St. Paul's is a legacy congregation in downtown Minneapolis. Founded by Norwegian immigrants in 1872, it was the fourth Lutheran congregation founded in the city.  Today it draws members from a 60-mile circle across the Twin Cities.  It is internationally recognized for its college-level programs of cross-cultural ministry education.  

We believe that these 5 truths are biblical and therefore true. We believe that they magnify God’s precious grace and give unspeakable joy to sinners who have despaired of saving themselves.

Total Depravity

Our sinful corruption is so deep and so strong as to make us slaves of sin and morally unable to overcome our own rebellion and blindness. This inability to save ourselves from ourselves is total. We are utterly dependent on God’s grace to overcome our rebellion, give us eyes to see, and effectively draw us to the Savior...

Read the rest of the article .

Today, 250 years ago a great pastor was born, Charles Simeon. He was called to Trinity Church, Cambridge in May of 1782. And he endured fruitfully there through much fire for 54 years until his death November 13, 1836.

Simeon never married. He "had deliberately and resolutely chosen the…celibacy of a Fellowship that he might…better work for God at Cambridge" (Moule, Charles Simeon, 111).

His greatest influence was probably through sustained biblical preaching for 54 years. This was the central labor of his life. In 1833, he placed into the hands of King William IV the completed 21 volumes of his collected sermons.

He tried to be conciliatory in doctrinal disputes. Here is an example of how he conversed with the elderly John Wesley:

Sir, I understand that you are called an Arminian; and I have been sometimes called a Calvinist; and therefore I suppose we are to draw daggers.  But before I consent to begin the combat, with your permission I will ask you a few questions.  Pray, Sir, do you feel yourself a depraved creature, so depraved that you would never have thought of turning to God, if God had not first put it into your heart?

Yes, I do indeed.

And do you utterly despair of recommending yourself to God by anything you can do; and look for salvation solely through the blood and righteousness of Christ?

Yes, solely through Christ.

But, Sir, supposing you were at first saved by Christ, are you not somehow or other to save yourself afterwards by your own works?

No, I must be saved by Christ from first to last.

Allowing, then, that you were first turned by the grace of God, are you not in some way or other to keep yourself by your own power?

No.

What then, are you to be upheld every hour and every moment by God, as much as an infant in its mother's arms?

Yes, altogether.

And is all your hope in the grace and mercy of God to preserve you unto His heavenly kingdom?

Yes, I have no hope but in Him.

Then, Sir, with your leave I will put up my dagger again; for this is all my Calvinism; this is my election my justification by faith, my final perseverance: it is in substance all that I hold, and as I hold it; and therefore, if you please, instead of searching out terms and phrases to be a ground of contention between us, we will cordially unite in those things where in we agree. (Moule, 79ff.)

Consider two important truths in Psalm 31:19.

Oh, how abundant is your goodness,
which you have stored up for those who fear you
and worked for those who take refuge in you,
in the sight of the children of mankind!

1. The goodness of the Lord.

There is a peculiar goodness of God. That is, there is not only God’s general goodness that he shows to all people, making his sun rise on the evil and the good (Matthew 5:45), but also a peculiar goodness for “those who fear him.”

This goodness is abundant beyond measure. It is boundless. It lasts for ever. It is all-encompassing. There is only goodness for those who fear him. Everything works together for their good. Even their pains are filled with profit (Romans 5:3-5).

But those who do not fear him receive a temporary goodness—a goodness that does not lead to repentance, but leads to worse destruction (Romans 2:4).

2. The fear of the Lord.

The fear of the Lord is the fear of straying from him. Therefore it expresses itself in taking refuge in God. That’s why two conditions are mentioned in Psalm 31:19—fearing the Lord and taking refuge in him.

They seem to be opposites. Fear seems to drive away and taking refuge seems to draw in. But when we see that this fear is a fear of not being drawn in, then they work together.

There is a real trembling for the saints. “Work out your salvation with fear and trembling” (Philippians 2:12). But it is the trembling one feels in the arms of a Father who has just plucked his child from the undertow of the ocean.

In the “Minnesota Cruelty to Animals Statutes . . . Police Regulations,” Statute 343.21 subdivision 1 says, “No person shall . . . unjustifiably injure, maim, mutilate or kill any animal.”

Subdivision 7 says, “No person shall willfully instigate or in any way further any act of cruelty to any animal.”

The penalty: “A person who fails to comply with any provision of this section is guilty of a misdemeanor.”

Question: If the eight-week-old human fetus (with beating heart, EKG, brain waves, thumb-sucking, pain sensitivity, finger-grasping, and genetic humanity) is not a human person with rights under the 14th Amendment (“no state shall deprive any person of life ... without due process of law”), then is the fetus at least an animal?

Could we at least charge abortion clinics with cruelty to animals under Statute 343.21 subdivision 7?

Why is it illegal to “maim, mutilate and kill” an animal in Minnesota, but not a pain-sensitive unborn human being?

In the most recent Christianity Today (“Sex, Lies, and Abortion,” Sept. 2009, p. 78) Dinesh D’Souza explains why pro-life arguments for the humanity of the unborn don’t carry the day.

Why then, in the face of its bad arguments, does the pro-choice movement continue to prevail legally and politically?

I think it's because abortion is the debris of the sexual revolution. . . .

In order to have a sexual revolution, women must have the same sexual autonomy as man. But the laws of biology contradict this ideology, so feminists who have championed the sexual revolution . . . have found it necessary to denounce pregnancy as an invasion of the female body. . .

No one in the pro-choice camp, of course, wants to admit any of this. It's not only politically embarrassing, it's also painful to one's self-image to acknowledge a willingness to sustain permissive sexual values by killing the unborn.

If I'm on the right track, pro-life arguments are not likely to succeed by simply continuing to stress the humanity of the fetus. The opposition already knows this, as probably do most women who have an abortion. Rather, the pro-life movement must take into account the larger cultural context of the sexual revolution that invisibly but surely sustains the triumphant advocates of abortion.

It won't be easy but somehow the case against abortion must include a case against sexual libertinism.

Two further observations.

Somebody with my view would call the abortion position “fornication management”—like “damage control.” Jesus (Matthew 15:19) and Paul (1 Corinthians 6:18) forbid fornication. But from the other side it’s called “justice.” If a man can have free sex with no pregnancy consequences, then justice demands that the woman have the same “right.” So as long as sexual intercourse is perceived as a given—a kind of visceral “right” (part of what it means to be a sexual being)—then abortion will be a demanded “right” to give parity to male and female.

The other observation is that the upshot of D’Souza’s article is that a “case against sexual libertinism” is good, but by itself powerless. “Cases” don’t affect hormones and passions very much. But there is a power to “put to death the deeds of the body” (Romans 8:13). His name is the Holy Spirit. And he moves through faith by making Jesus Christ the supreme treasure of life—including sexual life.

So, at bottom, the battle for the life of the unborn is the same as the battle for the life of the un-born-again.

One of the marks of our church is the aroma of Christian Hedonism. This is the biblical truth that God is most glorified in us when we are most satisfied in him. The basis for this is deep, and the implications are as high as infinity and as long as eternity (both directions).

One place to see the basis is Philippians 1:20-21, where Paul says his “eager expectation and hope [is] that . . . Christ will . . . be honored in my body . . . by death. For to me . . . to die is gain.” His passion is that Christ be magnified in his death. Paul’s explanation is that for him “death is gain.” The reason death is gain is that to die is “to depart and be with Christ” (verse 23).

Therefore, Paul believed that Christ is magnified by his being so satisfied in Christ that...

Read the rest of the article.

This is the speech I expected the President to give to our children—excellent.

Given that he is not directing them to Christ, which would be the best counsel, his advice is a wonderful gift of common grace from God to the students of our land.

If you settle for the news headlines that say the president tells the kids to wash their hands and take care of the environment, you will miss the wisdom and courage in this speech. Within its spiritual limitations it is simply amazing.

You can read it all at the White House Site. Here are my excerpts.

• I’ve talked about your teachers’ responsibility for inspiring you, and pushing you to learn. 
• I’ve talked about your parents’ responsibility for making sure you stay on track, and get your homework done, and don’t spend every waking hour in front of the TV or with that Xbox. 
• But at the end of the day, we can have the most dedicated teachers, the most supportive parents, and the best schools in the world - and none of it will matter unless all of you fulfill your responsibilities. 
• Unless you show up to those schools; pay attention to those teachers; listen to your parents, grandparents and other adults; and put in the hard work it takes to succeed. 
• And that’s what I want to focus on today: the responsibility each of you has for your education. 
• Maybe you could be a good writer - maybe even good enough to write a book or articles in a newspaper - but you might not know it until you write a paper for your English class. 
• Maybe you could be an innovator or an inventor - maybe even good enough to come up with the next iPhone or a new medicine or vaccine - but you might not know it until you do a project for your science class. 
• Maybe you could be a mayor or a Senator or a Supreme Court Justice, but you might not know that until you join student government or the debate team.
• And no matter what you want to do with your life - I guarantee that you’ll need an education to do it.
• You can’t drop out of school and just drop into a good job. You’ve got to work for it and train for it and learn for it.
• And this isn’t just important for your own life and your own future. What you make of your education will decide nothing less than the future of this country. 
• What you’re learning in school today will determine whether we as a nation can meet our greatest challenges in the future. 
• You’ll need the knowledge and problem-solving skills you learn in science and math to cure diseases like cancer and AIDS, and to develop new energy technologies and protect our environment. 
• You’ll need the insights and critical thinking skills you gain in history and social studies to fight poverty and homelessness, crime and discrimination, and make our nation more fair and more free. 
• You’ll need the creativity and ingenuity you develop in all your classes to build new companies that will create new jobs and boost our economy. 
• If you don’t do that - if you quit on school - you’re not just quitting on yourself, you’re quitting on your country. 
• I was raised by a single mother who struggled at times to pay the bills and wasn’t always able to give us things the other kids had. There were times when I missed having a father in my life. 
• But I was fortunate. I got a lot of second chances and had the opportunity to go to college, and law school, and follow my dreams. 
• Some of you might not have those advantages. Maybe you don’t have adults in your life who give you the support that you need. Maybe someone in your family has lost their job, and there’s not enough money to go around. 
• Maybe you live in a neighborhood where you don’t feel safe, or have friends who are pressuring you to do things you know aren’t right. 
• But at the end of the day, the circumstances of your life - what you look like, where you come from, how much money you have, what you’ve got going on at home - that’s no excuse for neglecting your homework or having a bad attitude. 
• That’s no excuse for talking back to your teacher, or cutting class, or dropping out of school. That’s no excuse for not trying. 
• Where you are right now doesn’t have to determine where you’ll end up. No one’s written your destiny for you. Here in America, you write your own destiny. You make your own future. 
• Today, I’m calling on each of you to set your own goals for your education - and to do everything you can to meet them. 
• Your goal can be something as simple as doing all your homework, paying attention in class, or spending time each day reading a book. 
• I know that sometimes, you get the sense from TV that you can be rich and successful without any hard work -- that your ticket to success is through rapping or basketball or being a reality TV star, when chances are, you’re not going to be any of those things. 
• But the truth is, being successful is hard. You won’t love every subject you study. You won’t click with every teacher. Not every homework assignment will seem completely relevant to your life right this minute. And you won’t necessarily succeed at everything the first time you try.
• That’s OK.  Some of the most successful people in the world are the ones who’ve had the most failures. 
• If you get in trouble, that doesn’t mean you’re a troublemaker, it means you need to try harder to behave. If you get a bad grade, that doesn’t mean you’re stupid, it just means you need to spend more time studying.
• Don’t be afraid to ask questions. Don’t be afraid to ask for help when you need it. I do that every day. Asking for help isn’t a sign of weakness, it’s a sign of strength. It shows you have the courage to admit when you don’t know something, and to learn something new. 
• So find an adult you trust - a parent, grandparent or teacher; a coach or counselor - and ask them to help you stay on track to meet your goals. 
• And even when you’re struggling, even when you’re discouraged, and you feel like other people have given up on you - don’t ever give up on yourself. Because when you give up on yourself, you give up on your country.
• But you’ve got to do your part too. So I expect you to get serious this year. I expect you to put your best effort into everything you do. I expect great things from each of you. 
• So don’t let us down - don’t let your family or your country or yourself down. Make us all proud. I know you can do it.
• Thank you, God bless you, and God bless America

I am stunned at the outcry against the President of the United States speaking to the youth of this nation about the importance of education.

I am embarrassed by the governor of my home state saying that the president’s plan to address them is “disruptive . . . uninvited . . . and number three . . . I don’t think he needs to force it upon the nation’s school children.”

This speech seems, for me, to be an answer to a prayer that I have prayed for the president repeatedly.

Father, the condition of our schools and families is so broken that nothing seems to be working, especially for the poor in our urban centers. Help our president to have the courage to use his amazing place of influence to speak into this situation in such a way that boys and girls would take their studies seriously and put school above sport and homework above hiphop and graduation above gangs.

O, Lord, create a culture where it is not cool to fail. Give our President the courage to call all children, especially ones who feel hopeless about academic work, to fight for knowledge the way gangs fight for turf.

And as the President plans his speech, help him to feel as helpless as he really is to meet the greatest needs of the children, so that he turns to Jesus who alone has the answer for the ruin and the wrongs of our cities. In Jesus’ name, Amen.

I hope my daughter hears the speech.

The historic and contemporary reality of slavery is never far away from how we think about the Bible. Instead of a frontal attack on the culturally pervasive institution of slavery in his day, Paul took another approach, for example, in his letter to Philemon.

Onesimus was a slave. His master Philemon was a Christian. Onesimus had evidently run away from Colossae (Colossians 4:9) to Rome where Paul, in prison, had led him to faith in Jesus. Now he was sending Onesimus back to Philemon. This letter tells Philemon how to receive Onesimus.

In the process, Paul does at least 11 things that work together to undermine slavery...

Read the rest of the article.

Here is the answer of the poet Oliver Goldsmith (1730-1774), from his poem "The Traveler."

For praise too dearly loved, or warmly sought,
Enfeebles all internal strength of thought;
And the weak soul, within itself unblessed,
Leans for all pleasure on another’s breast.

So close and yet, I fear, so far. For Goldsmith means we are unblessed because we do not bless ourselves.

The mind still turns where shifting fashion draws
Nor weighs the solid worth of self applause.

There is another way to be set free from “praise too dearly loved” and from the power of “shifting fashion.” Our unblessed soul was made for God. Our head was made to rest on his breast. And when it does, we are set free from fashion and the fear of man.

Have you ever wondered why “sanctification” is missing from this golden chain in Romans 8:29-30?

Those whom he foreknew he also predestined to be conformed to the image of his Son, in order that he might be the firstborn among many brothers. And those whom he predestined he also called, and those whom he called he also justified, and those whom he justified he also glorified.

Foreknown, predestined, called, justified, __________, glorified. Shouldn’t “sanctified" fill in that blank space? Romans 6:22 says that believers receive “sanctification and its end, eternal life.” And 2 Thessalonians 2:13 says that we are “saved, through sanctification by the Spirit.”

The answer is, no, “sanctification” does not belong in space because it is included in “glorified.”

In Paul’s mind the process called sanctification in this life—the process of transformation from one degree of holiness to the next—is the first stage of glorification. He says,

We all, with unveiled face, beholding the glory of the Lord, are being transformed into the same image from one degree of glory to another. For this comes from the Lord who is the Spirit. (2 Corinthians 3:18)

The progressive change that happens in this life can be described in terms of holiness or glory—sanctification or glorification.

The age to come will be a place of great physical glory. But mainly it will be a place of infinite moral and spiritual glory. The main beauty will be the beauty of holiness.

Therefore be amazed and sobered that this life is not just a waiting period for that day. You are being changed now “from one degree of glory to the another.” You are being glorified. That is, you are being sanctified. That is, you are being made morally glorious for the age to come.

Dear Friends,

If you have just stopped by the website or come often, I am writing this to tell you why I am excited about the Desiring God National Conference, September 25-27, 2009, at the Minneapolis Convention Center. I thought my excitement might rub off on you.

So why do I think ordinary Christians should consider coming to the Desiring God National Conference? I can give my answer in five words: Kim, Wilson, Olasky, Talbot, and Storms. They are the reason I want to be there.

Whenever students ask me how to choose a school or how to choose classes, I almost always answer the same: Don’t choose locations, campuses, buildings, libraries, or even courses; choose teachers. That is the way I think about conferences. Don’t choose topics; choose speakers...

Read the rest of the article.

The Gospel of John Calvin in Four Laws:

1. That since God by his Law prescribes what we ought to do, failure in any one respect subjects us to the dreadful judgment of eternal death.
2. Because it is not only difficult, but altogether beyond our strength and ability, to fulfill the demands of the Law, if we look only to ourselves and consider what is due to our merits, no ground of hope remains, but we lie forsaken of God under eternal death.
3. That there is only one method of deliverance which can rescue us from this miserable calamity, viz., when Christ the Redeemer appears, by whose hand our heavenly Father, out of his infinite goodness and mercy, has been pleased to succor us…
4. …if we with true faith embrace this mercy and with firm hope rest in it. (Institutes, III, 2.1)