Reading Martyn Lloyd-Jones’ classic Spiritual Depression would be a strong way to start the new year.

The title can be a tad deceiving. It’s not merely a book for those with a pronounced sense of spiritual depression. It’s a book for all Christians—for the daily spiritual depressions we all face this side of heaven.

Lloyd-Jones ends his second chapter with these challenging and refreshing words:

Would you like to be rid of this spiritual depression? The first thing you have to do is to say farewell now once and forever to your past. Realize that it has been covered and blotted out in Christ. Never look back at your sins again. Say: ‘It is finished, it is covered by th…

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The Permanence of Christmas, Part 3: Contemporary Articulations

From the New Testament to the present, Christian theology has celebrated that Jesus is forever the God-man. In this series, we saw first what the apostles had to say in the New Testament. Then we picked up the theme of Jesus’ continuing humanity in church history. Today we'll conclude with four present-day articulations of this doctrine.

Jesus’ Body: Not Just a Memory

Donald Macleod’s The Person of Christ is a wonderful book. If you’ve found this series on Christology interesting, Macleod’s book would be a great place to go next. There Macleod writes on Jesus’ continuing incarnation:

The body is not just a memory f…

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The Permanence of Christmas, Part 2: Church History

Throughout church history, the best of Christian theology has recognized and affirmed the truth of Jesus’ continuing incarnation—the idea that Jesus didn’t simply make a 33-year cameo in the created world, but rather forever joined our humanity to his divinity and will always be fully God and fully man.

Here’s a sampling with help from Gerrit Scott Dawson’s Jesus Ascended: The Meaning of Christ’s Continuing Incarnation.

Justin Martyr

Second-century apologist Justin Martyr is explicit in affirming that after the resurrection Jesus ascended in “the flesh in which He suffered.” Justin also maintains, in opposition to his critic…

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The Permanence of Christmas, Part 1: Biblical Foundations

Advent is a chance not only to celebrate Jesus’ taking of human flesh but also his keeping of it. It wasn’t a mere 33-year stint—impressive as that would have been. Jesus is forever the God-man. He is glorious not merely in assuming our human nature but in remaining our brother and continuing as the visible “image of the invisible God” (Colossians 1:15).

To put it in the apostle John’s language, the Word became flesh (John 1:14). His humanity isn’t a costume. The eternal divine Son didn’t simply make a cameo in the created world. He forever joined our humanity to his divinity and for all eternity will be fully God and fully man.

…

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An amazing progression occurs in the 3 short chapters of Habakkuk.

The book begins with the prophet protesting that God seems to be standing idly by while his people in Judah plummet into rampant evil and injustice (1:2–5).

God responds that it’s not going unnoticed, and, to Habakkuk’s surprise, God’s already attending to it—by raising up the wicked Chaldeans, “that bitter and hasty nation," to punish Judah (1:5-11).

Habakkuk protests the justice of punishing a wicked people with a people even more wicked! (1:12–2:1). The prophet is confident that God can’t answer him on this score, and so he will “look out to see what [God] will say to me, and what I will answer concerning my c…

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The apostle Peter writes,

Husbands, live with your wives in an understanding way, showing honor to the woman as the weaker vessel, since they are heirs with you of the grace of life, so that your prayers may not be hindered. (1 Peter 3:7)

This is strange at first glance. How does caring for your wife connect to having unhindered prayers?

Here’s Wayne Grudem’s challenging commentary:

So concerned is God that Christian husbands live in an understanding and loving way with their wives, that he “interrupts” his relationship with them when they are not doing so. No Christian husband should presume to think that any spiritual good will be accomplished by…

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It was a backwater German town called Eisleben on November 10, 1483—today marks 525 years.

There Martin Luther had his inauspicious beginning. He was born a poor boy, son of a coal miner. And by a strange providence, Luther died in the same town 62 years later on February 18, 1546, even though he spent barely any of his life there.

In the intervening 6 decades, the world changed—and Luther, under God, was the chief catalyst.

The pope excommunicated Luther in January of 1521, making him a marked man. For the last 25 years of his life, he lived with the awareness that each day could be his last. He often expressed surprise that he was still alive.

To the right is a 1526 painti…

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491 years ago today, Martin Luther nailed his 95 theses to the church door in Wittenberg.

He wanted to debate the sale of indulgences with his fellow university professors. So he wrote in Latin.

But a nameless visionary translated the theses into German, carried them to the printing press, and enabled their dispersion far and wide. Luther ended up with more than he bargained for, but he proved to be no coward in defending the discoveries he was making in Scripture.

First Thesis

The truth of Luther’s first thesis would reverberate throughout his lifetime, even finding expression in his last words.

His first thesis reads,

When our Lord and Master Jesus Christ said “Repent,” he in…

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A pair of Brits have a provocative book appearing in the States this month. Tim Chester and Steve Timmis published Total Church in the UK last year, and enough readers here have found it helpful to prompt Crossway Books and Mark Driscoll’s Resurgence ministry to pick up the title in the Re:Lit series. You can watch Tim Chester introduce the book at Crossway's blog.

Chester’s and Timmis’s refrain for what they are advocating in the book is “ordinary life with gospel intentionality.” They make a case for the church’s need to exercise “dual fidelity” to the content of the spoken gospel and the context of a relational community.

Tim Chester kindly agreed to answer a few questions below…

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Titus 3 speaks a timely word during election season. Paul charges Titus,

Remind [the people] to be submissive to rulers and authorities, to be obedient, to be ready for every good work, to speak evil of no one, to avoid quarreling, to be gentle, and to show perfect courtesy toward all people. (verses 1-2)

God doesn't send his church into the political fray with a strut and an open mouth but with gentleness and courtesy—with a readiness to do good, to avoid quarrels, and to speak evil of no one.

Why gentleness and courtesy? Why such an unexpected posture? Paul follows with his reason:

For we ourselves were once foolish, disobedient, led astray, slaves to various passions

…

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