Someone asked a great question in response to my post last week on Simon the Pharisee:

Much like the two sons in the prodigal son story, how necessary is it to be the younger son to appreciate the Father?

In other words, do we have to sin more grossly in order to be able to comprehend how much we have been forgiven so that we can "love much"? 

It seems to me that self-righteousness poses challenges that are similar to wealth in terms of how hard it is to get into the kingdom. If you think you are righteous on your own, you don't believe you need the forgiveness Jesus has to offer. If you are wealthy, you do not need the treasures Jesus has to offer. The poor and …

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He had the Holy One of Israel in his house, reclining at his table. The Prophet that Moses had foretold was sharing dinner with him. The Lord of glory, the Resurrection and the Life, was speaking with him face to face. The great climactic moment of history he claimed to be living for had arrived. It should have been a deliriously wonderful, breathtaking honor for Simon to host the Messiah.

But Simon was not amazed.  As he looked at Jesus, all he saw was a dusty Nazarene whose claims could be interpreted as delusional.

And Jesus’ feet were still dirty. Offering foot washing to guests had been a deeply ingrained custom for Near Eastern peoples for thousands of years. To not offer it …

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Did you wake up not feeling like reading your Bible and praying? How many times today have you had to battle not feeling like doing things you know would be good for you?

While it’s true that this is our indwelling sin that we must repent of and fight against, there’s more going on.

Think about this strange pattern that occurs over and over in just about every area of life:

• Good food requires discipline to prepare and eat while junk food tends to be the most tasty, addictive, and convenient.
• Keeping the body healthy and strong requires frequent deliberate discomfort while it only takes constant comfort to go to pot.
• You have to make yourself pick up that n…

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We tend to think of following Jesus as leaving behind the familiar for the unfamiliar. But sometimes, like for the man in Luke 8:26-39, the more difficult call is to go back home.

For the first time in a long time he was in full control of his mind. He could think! No rage. No fear. No torment. Peace like the quiet sea. He actually wanted to keep his clothes on.

But the most strangely wonderful thing of all was his sense of cleanness. His soul was clean.

The tomb-man from Gadara looked up at Jesus again. His lucid mind mulled over the words, “Son of the Most High God.”

Who would have thought that the Son of God looked so much like other Jewish men? He wasn’t very big. The …

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The New Testament makes essential things crystal clear: "there is salvation in no one else, for there is no other name [besides Jesus] under heaven given among men by which we must be saved" (Acts 4:12). Deny that and you deny the gospel. 

But the New Testament also has a category of gospel-informed convictions which are deeply held, sometimes strongly commended, yet are not universal mandates. These are intended by God to shape our kingdom mindset, guard against temptation, and test our hearts. But they are also meant to be adaptable to our particular calling and context. 

One example was Paul's conviction that he should go to extraordinary lengths to keep money from being a hind…

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In staff devotions recently we were in Proverbs 6. Solomon warns his son against the devastation of adultery. In verses 32-33 he writes,

He who commits adultery lacks sense; 
   he who does it destroys himself. 
He will get wounds and dishonor, 
   and his disgrace will not be wiped away.

For Solomon, every warning against adultery must have been haunted by the memory of his father and mother, David and Bathsheba. Imagine what he must have felt. He was the product of a marriage that never should have been.

He watched the royal family, in the middle of Israel's golden age, implode because this union that brought him into existence had come into exis…

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In my previous post I reflected on this verse: "Give to the one who begs from you, and do not refuse the one who would borrow from you" (Matthew 5:42). And the comments have been very thoughtful and helpful.

It's a breathtaking command, isn't it? Typical Jesus. If he doesn't knock the wind out of us occasionally, we're not really listening to him.

Just a clarifying thought.

Like the friends who commented, I too wrestle in the specifics of obeying this command. And in my stumbling attempts I have not personally seen many transformed lives. It's enough to make one quite cynical. 

But the reason for our cynicism may be that we are misunderstanding Jesus' purpose for the comm…

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"Give to the one who begs from you, and do not refuse the one who would borrow from you" (Matthew 5:42).

I confess, I have not always obeyed this command.

I'm a veteran urban-dweller. Having lived in an inner city neighborhood for 18 years, I've encountered many beggers and borrowers. Some I discerned as cons I have called out or waved off. Some I have hired to do work. Others I've given to because I felt the conviction of this text.

I've thought a lot about this command of Jesus over the years. I've discussed it with many. I think I know all the major reasons why not to give when someone asks. You don't want to encourage deception. You don't want to feed a chemical addiction. Y…

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I've been listening to Augustine's Confessions while doing yard work and exercising. It's been 8-9 years since I read the book and was blown away. The entire book is written as a prayer to God. Listening to it is a different experience.

It's listening to Augustine pray. And listening to him confess his sins, struggles, and intellectual wrestlings in this spiritual autobiography reminds me just how similar we are to our ancient brothers and sisters. As he talks to his Savior I hear what a heart in love with Jesus sounds like. And to listen to him ponder the miracle that is the human memory gives me a glimpse into the brilliant mind this man had.

For what it's worth, I think this au…

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