I forget the gospel. It’s one of the most maddening things about living with a truth-distorting sin nature. Let me give you a recent example.

A few weeks ago I said to my wife, “I’m feeling gospel fatigue. I’m tired of hearing ‘gospel’ in just about everything.” She looked at me funny. I explained that I was probably just feeling jaded by the commercialization of the gospel or how it seems like a trendy bandwagon. She didn’t buy that. She knows me well. She suggested I probe deeper. She was right, as usual.

So I asked myself what this “gospel fatigue” is. Am I really weary of hearing that Jesus became sin for me (2 Corinthians 5:21), cancelled my full sin debt (Colossians 2:14), and has…

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“He was despised and rejected by men; a man of sorrows, and acquainted with grief.” (Isaiah 53:3)

Sometimes we feel alone in the world. Jesus understands this feeling. In a very human sense, he was alone.  

Imagine what living in this world was like for Jesus. He was without sin (Hebrews 4:15). That might sound like a pleasant problem to deal with. I don’t think so. I think it was tormenting. Peter described sinful Lot’s experience in Sodom as being tormented day after day by the “lawless deeds that he saw and heard” (2 Peter 2:8). How much worse was it for sinless Jesus living in a world of sin?

Imagine what his childhood was like. He would have been odd, sticking out morally like a…

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Jesus died for me. What a treasure I must be!

I can think of a number of times over the years when I’ve heard people say something like this. And typically they were people I knew read the Bible frequently. But this idea isn’t in the Bible. Jesus didn’t die to purchase treasures. He died to ransom (Mark 10:45) enemies (Romans 5:10). We’re not the Pearl of Great Price (Matthew 13:46); Jesus is. So where did they get this idea from?

Faulty lenses.

Somewhere along the way their subjective experience and/or bad teaching caused them to look at the cross, see Jesus hanging on the cursed tree, and see a statement of their self-worth rather than amazing grace that saves wretches.

Lenses ar…

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When it comes to God, you must always keep your eyes open. If you don’t pay attention you’ll miss jaw-dropping glory.

Take the book of Esther, for example. If you’re not careful, you’ll only see a Hollywood-like story of a beautiful young orphan girl who against all odds becomes queen of Persia and, with a little help, recognizes her moment of destiny and courageously faces down a Persian Hitler.

And you would miss the real story.

The real story is not Esther’s inspiring courage or her beauty or Mordecai’s sage wisdom. This story is about what’s really going on behind the machinations of power.

Haman thinks he’s taking super-sized revenge on Mordecai for dissing him by orchestrati…

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Human history swings on the hinge of a Palestinian Jew. They can call it “Common Era” if they wish, but every event known to man is recorded as occurring (approximately) before or after the birth of Jesus of Nazareth.

And no single event in recorded history is more influential than his execution. Because of Jesus’s death nearly 2,000 years ago, over 2 billion people now call themselves Christians. Most statisticians agree that over 100,000 are killed every year because they take that name.

Why? Why is Jesus’s death so influential? And why are a million people killed in a decade because Jesus was killed?

Why is precisely the right question to ask. Everything hangs on why Jesus died.

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“Thus the Lord used to speak to Moses face to face, as a man speaks to his friend.” (Exodus 33:11)

“[Jethro said to Moses,] What you are doing is not good… Now obey my voice; I will give you advice, and God be with you”… So Moses listened to the voice of his father-in-law and did all that he had said. (Exodus 18:17, 19, 24)

Have you ever wondered why God, who gave Moses such detailed verbal instructions about things like the construction of the tabernacle and the keeping of the law, never instructed Moses on how he was to perform his role as judge in Israel? Instead he allowed Moses to struggle under an overbearing workload for a while and finally sends Jethro, Moses’s father-in-law, to b…

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But [Jesus] would withdraw to desolate places and pray. (Luke 5:16)

A retreat might just be what you need in order to not waste your life.

Note that Jesus, in the middle of very busy ministry, would withdraw to desolate places to pray and listen to his Father. Think about that. Jesus only had a public ministry of three years. He didn’t have any life to waste in planting the gospel seed that would change human history (Mark 4:30–32). So he would withdraw from activity to pray.

Obviously Jesus’s example exhorts us to daily set time aside to soak in prayer and the Word, especially in the morning (Mark 1:35). But, if you’re like me, an hour or so a day helps me in my daily fight of faith…

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It happened, late one afternoon, when David arose from his couch and was walking on the roof of the king's house, that he saw from the roof a woman bathing; and the woman was very beautiful. (2 Samuel 11:2)

We are never more vulnerable to sin than when we are successful, admired by others, and prosperous, as King David tragically discovered. Imagine him reflecting on his adultery a year later.

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It was spring again. David once had loved warm, fragrant spring afternoons on the palace roof. But this year the scent of almond blossoms smelled like deep regret. 

David had no desire to look toward Uriah’s empty house. If only he had not looked that way a year ago. The memory throbbed with p…

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Everybody knows this is true. It’s a very simple principle.

But right thinking is very hard. The forces wielding a distorting influence over our reasoning powers are immense. Though God is revealing himself all the time in every aspect of his creation (Romans 1:20) and his Word (Hebrews 1:1–2), Satan is constantly trying to blind us to that revelation (2 Corinthians 4:4). And indwelling sin mixes with culture, education, and life experience in a fallen world, producing lenses that warp our perceptions of almost everything.

We probably need to fear our susceptibility to wrong thinking more than we do. We get a picture of just how vulnerable we are to it in Peter when he tries to talk Jes…

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Only let each person lead the life that the Lord has assigned to him, and to which God has called him… in whatever condition each was called, there let him remain with God. (1 Corinthians 7:17, 24)

Most Christians struggle at some point with the sense that ministry jobs are just more sacred than other jobs. You can see this reflected in our terminology: we tend to call non-ministry jobs “secular jobs.” It can be hard not to see them as “unspiritual” or “less spiritual” jobs.  

But God draws no such distinctions. He does call some of his saints (a relative few) to serve the church vocationally in a variety of ways. But these folks are not the spiritual elite or some kind of Christianiz…

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