A Chapter Closes in Advent at Bethlehem

Some traditions are temporary—like a quarter of a century. This one lasted 27 years. I am referring to the reading of Advent Poems at Bethlehem during Sunday Morning worship. I read the first one in 1982. Then I wrote four each year for about 23 years. Then, for about three years, I wrote three new ones, and read one recycled poem. Then last year, I wrote none, and I read only old poems.

This year we will replace the Advent Poems with Advent Scriptures. They will lead into the lighting of the Advent Candles. The growing brightness of one new candle each Sunday signifies the approach of the Light of the world. The Scriptures point forward to him...

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Satan, World, Providence, Christ

Not until recently had I ever felt the weight of the fact that those outside Christ have no defense against the devil. God can restrain the devil from doing his maximum worst. But the world cannot. They are helpless before Satan’s supernatural power. They are utterly in his sway, except for God’s restraining providence.

This should make us tremble for the hopelessness of the world and marvel at the magnitude of God’s power and grace to keep the world from being ten thousand times more violent and miserable than it is.

Consider these passages to show the plight of the world...

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The Centrality of the Glory of God

We use the term “glory of God” so often that it tends to lose its biblical force. But the sun is no less blazing, and no less beneficial, because people ignore it.

Yet God does not like to be ignored. “Mark this, then, you who forget God, lest I tear you apart, and there be none to deliver!” (Psalms 50:22). So let’s focus again on the glory of God. What is it? How important is it?

What Is the Glory of God?

The glory of God is the holiness of God put on display. That is, it is the infinite worth of God made manifest. Notice how Isaiah shifts from “holy” to “glory”: “Holy, holy, holy is the Lord of hosts; the whole earth is full of his glory!” (Isaiah 6:3). When the holiness of Go…

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Why Does Desiring God Offer Everything Online for Free?

Posting all of our content online for free is something we love to do. There is also a theology behind it. We made this video to talk a bit about that. In it I discuss three reasons we post everything for free:

  1. It reduces friction
  2. The gospel is free
  3. We exist first to serve, not be served

You might also be interested in a couple of articles I wrote about this:

How Willingly Do People Go to Hell?

C.S. Lewis is one of the top 5 dead people who have shaped the way I see and respond to the world. But he is not a reliable guide on a number of important theological matters. Hell is one of them. His stress is relentlessly that people are not “sent” to hell but become their own hell. His emphasis is that we should think of “a bad man’s perdition not as a sentence imposed on him but as the mere fact of being what he is.” (For all the relevant quotes, see Martindale and Root, The Quotable Lewis, 288-295.)

This inclines him to say, “All that are in hell choose it.” And this leads some who follow Lewis in this emphasis to say things like, “All God does in the end with people is give them w…

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Should Christians Say That Their Aim Is to Convert Others?

First of all, why am I asking this question? Three reasons:

  1. Because in our delicate and dangerous setting of global religious pluralism, how we speak about our aims can get us kicked out of a country or worse.
  2. Because we want to follow Paul’s pattern of honesty: "But we have renounced disgraceful, underhanded ways. We refuse to practice cunning or to tamper with God’s word, but by the open statement of the truth we would commend ourselves to everyone’s conscience in the sight of God” (2 Corinthians 4:2).
  3. Because we need biblical clarity about our role in converting others to Christ, lest we shrink back from the aim of conversion for mistaken reaso…

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Rebuilding Some Basics of Bethlehem: The Purifying Power of Living by Faith in Future Grace

Grace is not only God’s disposition to do good for us when we don’t deserve it. It is an actual power from God that acts and makes good things happen in us and for us. For example, Paul says,

By the grace of God I am what I am, and his grace toward me was not in vain. On the contrary, I worked harder than any of them, though it was not I, but the grace of God that is with me. (1 Corinthians 15:10)

God’s grace was God’s acting in Paul to make Paul work hard. So when Paul says, “Work out your salvation,” he adds, “it is God who works in you, both to will and to work for his good pleasure” (Philippians 2:13). Grace is power from God to do good things in us and fo…

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Rebuilding Some Basics of Bethlehem: The Doctrines of Grace

We believe that these 5 truths are biblical and therefore true. We believe that they magnify God’s precious grace and give unspeakable joy to sinners who have despaired of saving themselves.

Total Depravity

Our sinful corruption is so deep and so strong as to make us slaves of sin and morally unable to overcome our own rebellion and blindness. This inability to save ourselves from ourselves is total. We are utterly dependent on God’s grace to overcome our rebellion, give us eyes to see, and effectively draw us to the Savior...

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Rebuilding Some Basics of Bethlehem: Christian Hedonism

One of the marks of our church is the aroma of Christian Hedonism. This is the biblical truth that God is most glorified in us when we are most satisfied in him. The basis for this is deep, and the implications are as high as infinity and as long as eternity (both directions).

One place to see the basis is Philippians 1:20-21, where Paul says his “eager expectation and hope [is] that . . . Christ will . . . be honored in my body . . . by death. For to me . . . to die is gain.” His passion is that Christ be magnified in his death. Paul’s explanation is that for him “death is gain.” The reason death is gain is that to die is “to depart and be with Christ” (verse 23).

Therefore, Paul b…

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How Paul Worked to Overcome Slavery

The historic and contemporary reality of slavery is never far away from how we think about the Bible. Instead of a frontal attack on the culturally pervasive institution of slavery in his day, Paul took another approach, for example, in his letter to Philemon.

Onesimus was a slave. His master Philemon was a Christian. Onesimus had evidently run away from Colossae (Colossians 4:9) to Rome where Paul, in prison, had led him to faith in Jesus. Now he was sending Onesimus back to Philemon. This letter tells Philemon how to receive Onesimus.

In the process, Paul does at least 11 things that work together to undermine slavery...

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