The Sorrows of Fathers and Sons

Robert Louis Stevenson, the author of Treasure Island, was born in 1850 and raised in a Christian home in Scotland. His father was a civil engineer and brought up his only child to know and believe the Bible and the Shorter Catechism.

When Robert went to Edinburgh University, he left this childhood faith and never returned. He formed a club that had as one of its mottos, “Ignore everything that our parents taught us.” His father found this written on a piece of paper and was informed by Robert that he no longer believed in the Christian faith...

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How Long Will This Last?

A couple years ago I shared my experience of enduring a spiritual storm, a crisis of faith. Since then I’ve had the privilege of corresponding with numerous precious saints who are enduring similar storms.

A common experience is that after the initial blast of the storm, it often takes a long time to regain a sense of spiritual equilibrium. A friend wrote me recently essentially asking me how long it will take to “get past this” to feeling normal again. I thought I would share my response to him in case others of you are finding yourselves asking, “How Long, O Lord” (Ps. 90:13)

Thank you for the update. Yes, I remember well. I would say it took me a good year from the time …

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Off to Paris: Life of Calvin, Part 2

It was 1523, and Calvin was 14 years old when he went off to university in Paris—70 miles south of his native city of Noyon. Providentially, he didn’t need to leave home alone, but went with two of the De Montmor sons, a wealthy family in Noyon that had afforded Calvin the opportunity for a private education.

In Paris, Calvin learned Latin from the respected Mathurin Cordier, who decades later would teach at the academy Calvin would found in Geneva. Under Cordier’s instruction, the young Calvin became aware of John Wycliffe, Jon Hus, Martin Luther, and the ongoing Reformation. At Paris he earned both a B.A. and M.A.

Meanwhile back in Noyon, his father Gerard’s relationship with the …

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Born to Gerard: Life of Calvin, Part 1

Five hundred years ago today, he was born Jean Cauvin in Noyon, France—about 70 miles north of Paris. His father was Gerard, son of a barrelmaker and boatman. Gerard was a lawyer, and it was his law practice that brought him into the everyday sphere of the church.

The young Jean benefitted immensely through his father’s ecclesiastical connections. He was able to be educated privately with the children of the wealthy De Montmor family and eventually garnered church support for his further studies.

Gerard originally planned a career for his son in the church. But when things later soured with the dioceses, he would redirect his son toward law.

When Martin Luther nailed his 95 the…

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A Few Thoughts on Free Will

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Before the fall of Adam sinless man was able to sin. For God said, “In the day that you eat of it you shall surely die” (Genesis 2:17).

As soon as Adam fell, sinful man was not able not to sin, since we were unbelieving,and “whatever is not from faith is sin” (Romans 14:23).

When we are born again, by the power of the Holy Spirit we are able to not sin, for “sin will have no dominion over you” (Romans 6:14).

This means that what Paul calls “the natural man” or “the mind of the flesh” is not able not to sin. Paul says this in Romans 8:7-9

The mind that is set on the flesh is hostile to God, for it does not submit to God’s law; indeed, it cannot. Those who are in the flesh cannot plea…

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Galatians 4:18 and “Being Made Much Of”

I have been asked about Galatians 4:18. In the ESV it seems to be in tension with what I have said about “being made much of.” I often ask,

Do you feel more loved by God because he makes much of you, or because, at great cost to himself, he frees you to enjoy making much of him forever?

The point of that question is to expose the deepest foundation of our happiness—whether it is ourselves or God...

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The Gospel: Spread It or Lose It

At Ralph Winter’s memorial service in Pasadena on June 28, I drew attention to one main reason for gratitude out of many that I feel.

I thanked God that Dr. Winter’s relentless pressing of the global application of the gospel and his tireless emphasis on the biblical and global reality of unreached peoples (not just fields), helped me know and love the enormity and centrality of the gospel of Jesus Christ.

He explained why such a missions focus would have this effect. I find this insight historically true and needed today. He wrote in 1995 in the International Bulletin of Missionary Research,

One of the most important functions of the missionary movement is to continua…

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In God We Trust

This morning I read a booklet by Michael Haykin of Southern Seminary titled, In God We Trust: What Is God Saying In The Midst Of This Financial Crisis. He provides a brief survey of historical financial crises, beginning with Paul’s collection for the Jerusalem saints up through the Great Depression and highlights the spiritual fruit that came from them.

I love how he exhorts us Christians to be radically generous in the face of financial uncertainty since it is precisely during these times when our trust in God can be most clearly seen. Here’s a quote:

In such times as these, it would be so easy and so natural to keep to ourselves what financial resources we have left. Wh…

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The Loving Meaning of the Leftovers

After Jesus had fed both the 5,000 and the 4,000 with only a few loaves and fish, the disciples got in a boat without enough bread for themselves.

When they began to discuss their plight, Jesus said, “Why are you discussing the fact that you have no bread? Do you not yet perceive or understand?” (Mark 8:17). What didn’t they understand?

They did not understand the meaning of the leftovers, namely, that Jesus will take care of them when they take care of others. Jesus said:

“When I broke the five loaves for the five thousand, how many baskets full of broken pieces did you take up?” They said to him, “Twelve.” “And the seven for the four thousand, how many baskets full o…

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Goldsworthy on Why the Reformation Was Necessary

In March, 2008, Graeme Goldsworthy delivered a lecture at Southern Baptist Theological seminary titled “Biblical Theology and its Pastoral Application.”

In it he gave one of the clearest statements of why the Reformation was needed and what the problem was in the way the Roman Catholic church had conceived of the gospel.

Both Catholicism and allegorical interpretation of Scripture involved the dehistoricizing of the Gospel. The Reformation rehistoricized both the Gospel and the Old Testament.

The prime focus recovered in the Reformation was the justification of the sinner on the basis of the objective, historic work of Christ for us.

Catholici…

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