Spectacular Sins …
And Their Global Purpose in the Glory of Christ
“God did not just overcome evil at the cross. He made evil serve the overcoming of evil. He made evil commit suicide in doing its worst evil” (p. 12).
“God did not just overcome evil at the cross. He made evil serve the overcoming of evil. He made evil commit suicide in doing its worst evil” (p. 12).
“In other words, offending God is the essential consideration, not killing man or imperiling a nation. That is what made Wilberforce tick. He was not a political pragmatist. He was a radically God-centered Christian who was a politician. And his true affections for God based on the ‘peculiar doctrines’ of Christianity were the roots of his endurance in the cause of justice” (p. 25).
“Battling unbelief and fighting for faith in future grace means that we fight fire with fire. We throw against the promises of sin the promises of God. We take hold of some great promise God made about our future and say to a particular sin, ‘Match that!’” (p. 16).
“The subject matter of this book—justification by faith apart from works of the law—is serious. There is as much riding on this truth as could ride on any truth in the Bible” (p. 14).
“The early church acclaimed him Lord of heaven and earth. Jesus had finished the work God gave him to do, and the resurrection was the proof that God was satisfied. This book is about what Jesus’ death accomplished for the world” (p. 13-14).
“So my prayer for this book is that God would stand forth and reassert his Creator-rights in our lives, and show us his crucified and risen Son who has all authority in heaven and on earth, and waken in us the strongest faith in the supremacy of Christ, and the deepest comforts in suffering, and the sweetest fellowship with Jesus that we have ever known” (p. 18).
“My aim is to give some guidance and hope to those for whom joy seems to stay out of reach” (p. 12).
“I do love the Bible and try to steep my mind and heart in it year after year. So what I have written here is partly meditations on biblical reality and partly applications to contemporary life” (p. 11).
“Some swans are alive and sing in our day. But not many. And only time will tell if their song will survive the centuries. But time has already rendered that judgment for hundreds of swans. They have died, and their work has stood the test of time. Their song is, therefore, especially valuable for us to hear” (p. 9).
“One of the reasons that the world and the church need Jonathan Edwards 300 years after his birth is that his God-entranced vision of all things is so rare and yet so necessary” (p. 21).
“Jesus Christ came into this world – this fleeting, fallen, fickle world – and did the greatest thing that will ever be done” (p. 12).
“I long to be of help to believers and unbelievers who are seeing some of the radical heart- changes demanded by the Bible in the Christian life—especially that we must desire God more than anything. I am not interested in superficial, external behavior changes, which the Pharisees were so good at” (p. 15).
“Everywhere you look in the world, it seems, there are reminders that life is war. We are not playing games. Heaven and hell, Jesus says, are in the balance" (p. 25-26).
“Prodigal. I don’t know which is harder— to be one or to love one. But I know that when he comes home, there is great joy. Jesus’ Parable of the Prodigal Son is about God and how he welcomes sinners who come home through Jesus” (p. 9).
“Seeing and savoring Jesus Christ is the most important seeing and savoring you will ever do. Eternity hangs on it. So my aim is that you see him as solid truth and savor him with great joy” (p. 9).
"We have prepared this book to address the issue of boundaries and, we pray, bring some remedy to the present and impending pain of embracing open theism as a legitimate Christian vision of God" (p. 11).
“If you live gladly to make others glad in God, your life will be hard, your risks will be high, and your joy will be full. This is not a book about how to avoid a wounded life, but how to avoid a wasted life. Some of you will die in the service of Christ. That will not be a tragedy. Treasuring life above Christ is a tragedy” (p. 10).
“Yes, the Word pierces. And there is pain. But for those who trust in the living word, Jesus Christ, all the piercing will be pleasant in the end” (p. 11).
“For John Bunyan, William Cowper, and David Brainerd, the loving purpose of God in pain was one of the most precious truths in the Bible and one of the most powerful experiences of their lives” (p. 25).
“How can I not cry, Look! Believe! Be satisfied! It may cost you your life to see it. But it will be worth it, because we know on good authority that ‘The steadfast love of the LORD is better than life’ (Psalm 63:3 RSV). Infinite delight is a dangerous duty. But you will not regret the pursuit” (p. 3).
“The very thing the tilting ship needs in the storm is the ballast of God’s good sovereignty, not the unburdening of deep and precious truth. What makes the crush of calamity sufferable is not that God shares our shock, but that his bitter providences are laden with the bounty of love” (p. 9).
“Perseverance is a gift. That I will wake up and be a believer tomorrow morning is not finally and decisively owing to my will, but to God. I have known too many mornings on the precipice to think otherwise. That I have been snatched back every time is sheer mercy” (p. 22).
“We pastors are being killed by the professionalizing of the pastoral ministry . . . The more professional we long to be, the more spiritual death we will leave in our wake" (p. 1).
“As I have preached through the first eight chapters of Paul’s letter to the Romans in the last four years, I have found my mind and heart moving toward Luther’s estimation of the doctrine of justification, and particularly the imputation of Christ’s righteousness as the precious foundation of our full acceptance and everlasting inheritance of life and joy” (p. 13).
“More than ever I believe in preaching as a part of worship in the gathered church. Preaching is worship, and it belongs in the regular worship life of the church no matter the size of the church” (p. 9).
“Over the years I have come to see from Scripture and from life that manhood and womanhood are the beautiful handiwork of a good and loving God. he designed our differences and they are profound” (p. 13-14).
“I do not consider my conclusions novel from a historical viewpoint. Nevertheless, with regard to both the righteousness of God and the election of men, the conclusions are not in vogue today, and so exegetical explanation and defense are needed” (p. 15).
“The issue we face in this booklet is how men and women should relate to each other according to the Bible” (p. 11).
“Aurelius Augustine (354-430), Martin Luther (1483-1546), and John Calvin (1509-1564) had this in common: they experienced, and then built their lives and ministries on, the reality of God’s omnipotent grace” (p. 18).
“God’s delight in being God is not sung the way it should be, with wonder and passion, in the worship places of the word. And we are the poorer and weaker for it. My hope and prayer in writing this book is that more and more people would meditate with me on the pleasures of God” (p. 7).
“By future I do not merely mean the grace of heaven and the age to come. I mean the grace that begins now, this very second, and sustains your life to the end of this paragraph. By grace I do not merely mean the pardon of God in passing over your sins, but also the power and beauty of God to keep you from sinning” (p. 5).
“My prayer is that God might be pleased to take the short readings of this book and set a sentence or paragraph on fire in your mind” (p. 14).
“Christian fasting, at its root, is the hunger of a homesickness for God” (p. 17).
“Perhaps the innkeeper paid dearly for housing the Son of God. Should it not be costly to penetrate and portray this pain? The Innkeeper seeks to reveal the Light that shines behind this brutal moment in history and our own path of suffering. Come and see!” (p. 7).
“Jonathan Edwards is in a class by himself in American history, perhaps in the history of Christendom” (p. xi).
“Missions exists because worship doesn’t. Worship is ultimate, not missions, because God is ultimate, not man. When this age is over, and the countless millions of the redeemed fall on their faces before the throne of God, missions will be no more” (p. 15).
“We want to help Christians recover a noble vision of manhood and womanhood as God created them to be” (p. 10).
“The overriding concern of this book is that in all of life God be glorified the way He Himself has appointed. To that end this book aims to persuade you that The chief end of man if to glorify God by enjoying Him forever” (p. 18).
John Piper tackles the question, "Is it hero worship or holy emulation?" and discusses how he has thought through the subject of celebrity status and pastoral ministry.