Deep soul weariness: We all experience it, though in different ways and for different reasons.
Sometimes we can point to a significant factor, but often we can’t. Our weariness results from the cumulative, multilayered intersections of life’s complexities, bodily frailties, emotional heartbreaks, and the consequences of sin. It surpasses understanding.
Because our burdens are not simple, they are not relieved by simplistic platitudes (“Cheer up! Things are bound to turn around!”). But a simple promise can relieve a complex burden, provided we believe that the power behind the promise is complex and strong enough to relieve our heaviness.
And into our weariness steps the most complex power in existence speaking a promise as simple, hopeful, and refreshing as we could possibly want:
“Come to me, all who labor and are heavy laden, and I will give you rest. Take my yoke upon you, and learn from me, for I am gentle and lowly in heart, and you will find rest for your souls. For my yoke is easy, and my burden is light.” (Matthew 11:28–30)
Come to Me
The simplicity of Jesus’s promise is both striking and refreshing. Jesus doesn’t offer us a four-fold path to peace-giving enlightenment, like the Buddha did. He doesn’t give us five pillars of peace through submission as Islam does. Nor does he give us “10 Ways to Relieve Your Weariness,” which we pragmatic, self-help-oriented 21st century Americans are so drawn to. Unique to anyone else in human history, Jesus simply offers himself as the universal solution to all that burdens us.
And his simple promise is audacious: “Come to me.” The only way that this isn’t megalomaniacal lunacy is if Jesus is who he claims to be: the eternal Word made flesh, our Creator (John 1:1–3, 14; John 8:58; Hebrews 1:1–3). His simple promise implies a power behind it more than sufficient to lift what weighs us down.
What does coming to Jesus mean? When we read the context of this promise (Matthew 11–12), his meaning becomes clear. In his rebuke of the cities (Matthew 11:20–24) and religious leaders (Matthew 12:1–8) that saw firsthand his miraculous works, so clearly demonstrating who he was (John 5:36), and still refused to believe in him, we know that when Jesus said, “come to me,” he meant, “believe in who I claim to be and therefore what I am able to do for you.”
And here is where our burdened souls are tested. Will we believe in him; will we trust him? We want to rest our souls on the knowledge of how and when our burdensome problems will be addressed. But Jesus does not provide those details. He simply promises us that they will be addressed.
Jesus does not want our souls resting on the how and when, as if we are wise enough to understand and determine them. Rather he wants our souls resting on the surety that he will keep his promise to us in the best way at the best time. “Come to me,” he says, “cast your anxieties on me for I care for you” (see 1 Peter 5:7). “Trust in me with all your heart and do not lean on your own understanding” (see Proverbs 3:5), he says, “and you will find rest for your souls.”
Rest for Your Souls
Our souls only find rest in hope. That’s what we’re frantically looking for whenever our souls are burdened and restless: hope. And that’s what most of the marketing of most of the products in the world tries to offer us: hope. But they are false hopes for soul-rest, providing only temporary distraction from or briefly masking the effects of our burdened souls. They don’t truly lighten our loads.
No, our burdened souls only truly find rest in one place:
For God alone, O my soul, wait in silence, for my hope is from him. He only is my rock and my salvation, my fortress; I shall not be shaken. On God rests my salvation and my glory; my mighty rock, my refuge is God. (Psalm 62:5-7)
Jesus knows that he only is our salvation, our fortress, our mighty rock, our refuge. He is the one answer to every question, concern, fear, and need we will ever have. And so he simply and comprehensively offers us himself. For our hope is from him. Only in him will we find rest for our souls.
Take My Yoke and Learn from Me
But if what he promises us is rest, why does he tell us to put on his yoke? A yoke is placed on a beast of burden in order to do some work. Is Jesus offering us rest or work?
That is precisely the question Jesus wants us to ask: What work must we do for him that supposedly will give us rest?
Jesus answered this question in John 6:29: “This is the work of God, that you believe in him whom he has sent.” And he answered it in John 15:4: “Abide in me” (like a branch in a vine). Believe and abide: that really is all the work God requires of us. Faith (believing and abiding) is resting on the hopeful promises of God. That is the yoke Jesus calls us to put on.
And what is happening here is a yoke-exchange. In the cross, Jesus takes our inconceivably and unbearably heavy yoke of sin’s condemnation and penalty, and offers us in exchange the easy yoke and light burden of simply trusting him. He does all the work and gives us all the rest. And his work not only fully addresses our sin problem, but also provides the supply of every other need we will ever have (Philippians 4:19). All we are required to do is trust him!
And if that wasn’t enough, in becoming human and dwelling among us, Jesus makes it possible for us to learn from him how to live by faith. That’s why the author of Hebrews tell us to,
[look] to Jesus, the founder and perfecter of our faith, who for the joy that was set before him endured the cross, despising the shame, and is seated at the right hand of the throne of God. (Hebrews 12:2)
Believe, abide, and follow in his steps (1 Peter 2:21). That’s the light yoke Jesus calls us to put on. It is the only yoke in existence that gives us rest for our souls.
Let’s Come to Jesus Together
Jesus’s great invitation for us to come to him, exchange yokes, and find rest is not intended for us to do in isolation. He intends for us to come to him in community, to come together. That’s one massive reason the church exists.
We all bear burdens and become weary, but in different ways, for different reasons, and often at different times. When we are weary, we are easily discouraged and can be given to cynical unbelief. In those moments we are often not the best preachers for our souls. We need others to speak truth to us and help us believe in Jesus.
That’s why we are not to neglect “to meet together, as is the habit of some, but [to keep on] encouraging one another” (Hebrews 10:25). We are to “exhort one another every day, as long as it is called ‘today,’ that none of you may be hardened by the deceitfulness of sin” (Hebrews 3:13).
So if you are weary, for whatever reason, however complex, Jesus invites you to come. Come, take his light yoke of believing in him. And if it’s hard, don’t come alone. Come to Jesus with and through a believing friend. Believe, abide, and follow Jesus’s example. And you will find rest for your soul.
More from Desiring God
Don’t Give Up | Wars are exhausting — especially long ones. That’s why you are often tired and want to give up. Here are great scriptural encouragements to persevere.
How Do We Rest in the Face of a Horrible Calamity? | Deep confidence in God’s sovereign wisdom and goodness profoundly transforms our emotional reaction to horrible circumstances.
Anxieties: To Be Cast, Not Carried | John Piper preaches from 1 Peter 5:1-11 and explains the threat that anxiety is to humility and how to cast our anxieties on an all-caring God.