How to Stop Flirting with Sin

Sometimes we get confused about the way salvation works.

Almost by accident, we can fall into a gospel that’s heavy on encouraging one another in God’s forgiveness and grace and mercy, but woefully light on warning one another of the dangers of diving headlong into sin. This kind of gospel has no word for the brother or sister who gives in to temptation over and over again — who “makes a practice of sinning" (1 John 3:8).

“Sin is hell-bent on premeditated murder. It will kill you.”

Over time, we avoid the Old Testament with all of its narratives of God's judgment, cherry-pick through the sermons of Jesus and the letters of Paul, then skip passed the harsh warnings of Hebrews and James. We select only the passages that tell us of God's love and forgiveness and joy. But are these warnings in Scripture not a part of God’s plan to save, too?

Let’s admit the hard truth: Many of us are failing in the fight against daily temptation.

Could it be that the warnings in Scripture are actually necessary for victory against sin? Is there real danger in avoiding all the warning signs? How many of us are flying down the highway ignoring the flashing red lights and traffic signs that read: This way to eternal destruction (Matthew 7:13)? Let’s turn for a moment to one of those passages and see exactly how temptation works.

The Anatomy of Temptation

In Judges 16, the familiar story of Samson and Delilah shows us that temptation thrives among men and women who refuse to heed the warnings:

After this Samson loved a woman in the Valley of Sorek, whose name was Delilah. And the lords of the Philistines came up to her and said to her, “Seduce him, and see where his great strength lies, and by what means we may overpower him, that we may bind him to humble him. And we will each give you 1,100 pieces of silver.” (Judges 16:4–5)

From the start, the narrator reveals the end of this path. Delilah the temptress has been hired by the enemies of God to lead Samson to the slaughter. Sin is hell-bent on premeditated murder. It will kill you. When we ignore God’s warnings in his word, we blind our eyes to the imminent danger.

Flirting with Death

Delilah reels Samson in like a prized bass. What’s more, Samson seems to enjoy the fight. He nibbles the lure that should set off alarms in his head, never feeling the sharp hook as it takes hold:

So Delilah said to Samson, “Please tell me where your great strength lies, and how you might be bound, that one could subdue you.” Samson said to her, “If they bind me with seven fresh bowstrings that have not been dried, then I shall become weak and be like any other man.” (16:6–7)

Samson is in bed with temptation. He's flirting with her. Delighting in the fleeting pleasure, he toys with danger:

Now she had men lying in ambush in an inner chamber. And she said to him, “The Philistines are upon you, Samson!” But he snapped the bowstrings, as a thread of flax snaps when it touches the fire. So the secret of his strength was not known. (Judges 16:9)

It’s easy to marvel at Samson’s stupidity, but how often do we act in the very same way? We tell ourselves we can dabble in sin and emerge unscathed: I am strong enough. I know my limits. At this point, Samson doesn't give his whole heart to temptation — just enough to have fun. Temptation has a way of lowering our guard through false sense of security. He makes it out alive this time.

“Sin has consequences. Always.”

The next time, Delilah wants more: Then Delilah said to Samson, “Behold, you have mocked me and told me lies. Please tell me how you might be bound” (Judges 16:10). Two more times, Samson flirts with temptation, allowing himself to be bound in various ways, and bursts the bonds. See, I'm strong enough. This sin isn't that dangerous. I'll be just fine. I can stop whenever I want to. I'm in total control.

Meanwhile, the alarm bells are blaring! It’s obvious to everyone involved that Delilah is leading Samson by the hand toward death. However, every time she becomes more brazen in her attempts on his life, Samson cups his ears a little tighter against the sirens. Each time, he gives in more, inching closer to destruction.

Sin Goes for the Heart

In her final appeal, Delilah goes for the deathblow. She goes for his heart:

And she said to him, “How can you say, ‘I love you,’ when your heart is not with me? You have mocked me these three times, and you have not told me where your great strength lies.” And when she pressed him hard with her words day after day, and urged him, his soul was vexed to death. And he told her all his heart. . . (Judges 16:15–17, emphasize added)

Did Samson ever imagine that a path that began with fun and exhilaration would end in trading his vow to the Lord for a Philistine mistress? He who was so mighty gives his heart to a woman bent on his destruction. Temptation wore him down little by little. Each time he was bound, he had an opportunity to turn back, to renounce Delilah, to repent of his sin and return to the Lord. But he ignored the warnings. All of them.

“God took Samson’s eyes so that he would not lose his soul.”

Samson told Delilah about his Nazarite vow and his uncut hair. Samson laid down to sleep in the lap of sin, totally oblivious to the danger as his locks were shorn. Here is what happened:

And she said, "The Philistines are upon you, Samson!" And he awoke from his sleep and said, “I will go out as at other times and shake myself free.” But he did not know that the LORD had left him. (Judges 16:20)

This is one of the saddest sentences in the whole Bible: But he did not know that the Lord had left him. Samson so took the Spirit for granted, he so seared his conscience, he was so blinded by his sin that he could not see that the Lord was nowhere to be found.

He assumed all the way down the path of wickedness that the Lord was by his side. But his heart was calloused and hardened against the warning of the Lord; he felt no difference when the Lord quietly departed.

The Consequences of Sin Are a Means of God’s Grace

The Philistines ended up seizing Samson and gouged out his eyes, and making him their prisoner in Gaza (Judges 16:22). Do you remember the warning in the Sermon on the Mount? Jesus says, “If your right eye causes you to sin, tear it out and throw it away. For it is better that you lose one of your members than that your whole body be thrown into hell” (Matthew 5:29). The story of Samson teaches us this: If you will not gouge out your own eye, God will do it for you — for the sake of your soul.

You may lose your marriage if you continue in that porn habit. You may lose your job if you continue to defraud your company. You may end up losing everything if you plunge headlong into drunkenness. Sin has consequences. Always.

Eyes will be gouged out, one way or another. If the children of God ignore the warning signs, God's warnings will have to get louder and clearer. In Judges, Samson’s eyes lead him into temptation over and over again. It’s no accident that God’s discipline cuts to the source of his sin.

Why God Warns Us

But here is the good news: God’s discipline is meant to save us from eternal destruction. God took Samson’s eyes so that he would not lose his soul. The episode ends with hope: “But the hair of his head began to grow again after it had been shaved” (Judges 16:22).

“God’s discipline is meant to save us from eternal destruction.”

When Samson was blinded, he saw most clearly. No longer led astray by temptation, Samson was able to follow the Lord. God’s discipline is not pleasant, especially when you intentionally ignore the warnings — warnings that are meant to keep you from destruction and death. Do not think you will continue to walk in temptation without consequences. The eye will be gouged out one way or another. Either you can do it, God can do it for you in his grace, or you can fall into eternal destruction.

Brothers and sisters, “As long as it is called ‘today,’ [be sure] that none of you may be hardened by the deceitfulness of sin!” (Hebrews 3:13)

(@chad_ashby) is a graduate of The Southern Baptist Theological Seminary and Grove City College. He teaches literature, math, and theology at Greenville Classical Academy. You can follow him at his blog After+Math.