Welcome back to the podcast. We have a lot of questions from parents of prodigals, and those parents want to walk wisely. Dennis, a father, writes in: “Pastor John, thank you for this podcast. I have a 16-year-old prodigal son who has left our home and walked away from Christ. I struggle to know whether I should generously financially support him in the world, like the father in the prodigal son story. Or, unlike what it seems Eli should have done, should I take a more strict position in relation to my rebelling son? The prodigal was given his inheritance, blew it on lewd living, and returned home in repentance. Eli’s sons were wicked, lived in all sorts of sin unchecked and unrepented of, and they died for it. Abundant grace or strict restraint? What should the father of a prodigal do especially in regards to finances?”
I love the way he has already thought a lot about this and thought about it from the Scriptures. Frankly, I wish I had precise and clear answers, but let me say what I do have, and maybe the Lord will use it in some way.
“I don’t think there is a simple rule that dictates when you help a prodigal financially and when you don’t.”
One of the things that makes a relationship with a prodigal so difficult and complex is the interplay between passages of the Bible concerning church discipline and passages concerning parenting. One of the hard church discipline issues is that, on the one hand, we have a call, for example, not even to eat with someone who is a professing believer and living in immorality (1 Corinthians 5:11). And on the other hand, normal expectations of what godly parenting is might make that kind of guideline very difficult to carry through. And there are many other kinds of ambiguities as we try to sort through the special role of a parent in the life of a child who will not submit to his parents’ authority any longer or doesn’t believe any longer in what the parents believe.
So, with regard to financial help for a prodigal, I can’t see that there is just one rule that applies to every situation. It seems to me that there are so many factors that make a difference. How old is he? How serious is his sinful behavior? And what are the effects of it on others and the harmfulness of it on himself? Are there elements of respect remaining in his heart? Is there departure? Was his departure ugly rebellion or just a more honest difference of conviction? Is he eager to get on his own feet financially, or is he just aimless and simply mooching? And on and on the questions go that we have to ask.
The reason I think these questions matter is because they are the sort of thing we have to ask about all of our generosity towards others, especially those who mistreat us. I am thinking of Jesus’s words in Matthew 5:38–42, “You have heard that it was said, ‘An eye for an eye and a tooth for a tooth.’ But I say to you, Do not resist the one who is evil. But if anyone slaps you on the right cheek, turn to him the other also. And if anyone would sue you and take your tunic, let him have your cloak as well. And if anyone forces you to go one mile, go with him two miles. Give to the one who begs from you, and do not refuse the one who would borrow from you.”
“Whether or not you choose to give money to your prodigal, show him that Jesus is your all-satisfying treasure.”
However, as radical as those are — and I will circle back to that radicalness in just a minute — it is plain that from the Bible itself that there are structures of society, spheres of society where the Bible puts limits on those teachings. For example, in the family, children should obey their parents and parents should discipline their children rather than always turning the other cheek (Ephesians 6:1, 4). In government, the state has the right to punish criminals rather than turning the other cheek (Romans 13:1, 4). In schools, teachers have a right to give failing grades to students who don’t do their work. In businesses, employers have the right to see that employees fulfill their expectations in order to earn their salary; otherwise, they could lose their jobs. In the church, people can be excommunicated. But when all those spheres of life are taken into consideration, Jesus did mean something radical when he said, “If anyone slaps you on the right cheek, turn to him the other also,” and when he said, “Give to the one who begs from you.”
So, the older I get, the more inclined I am to take those commands more literally than I once tried to justify myself in not doing. I don’t think there is a simple rule that will dictate when you help a prodigal financially and when you don’t. On the one hand, you want to show the child that Jesus is your all-satisfying treasure. And any withholding of money which might be wise in any given situation is not owing to stinginess or fear or greed or insecurity. It is owing to a desire to do the child good. We want him to see that. And that would mean that parents would look for other ways to continually do good to the child.
I think that is a significant principle that, if you have to say no in one area because the child’s expectation is harmful as you see it, you try to help him see your heart is still there for him by pouring yourself out in other ways. You will continually reach out to him rather than write him off. You will continually offer yourselves even if you don’t offer your money. And that may be much more difficult. To get on a plane and go across the country might be much more difficult than wiring money. You will go out of your way to be there for the child.
“Even if you don’t continue to offer your child money, keep offering your child yourself.”
And, yes, at some utterly surprising moment, you may give him a wonderful gift that is not designed to advance his sin, but lavish him with grace in the hopes that God might open his eyes. Above all, I would just say to this parent: Immerse yourself in the word of God and join hands with your spouse in continual prayer for wisdom and love and boldness and even joy while your heart is breaking. And I think God, out of that, will show you the way forward.