The gospel of Jesus is the great work of God through the death and resurrection of Jesus Christ in which he removes every obstacle to your full and everlasting and all-satisfying enjoyment of his glory, and in which he displays the most beautiful portrait of that glory. That’s my definition of the gospel.
The way that God removes the obstacles to your everlasting happiness is a revelation of the object of that happiness — namely, the glory of God’s grace in Jesus Christ. The reason the gospel is good news is that its design, its goal, is your happiness — your eternal fullest possible happiness. That’s why we call it good news. That’s the design of the gospel. And the way that design is achieved is that in the gospel, God destroys what makes your happiness fail and he reveals and displays what makes your happiness full.
Christ died and rose again to make your happiness possible and to make himself your happiness, which means that you are experiencing the power of the gospel when you are enjoying the Christ of the gospel. You are magnifying the glory of God’s work in the gospel when you are rejoicing in the worth of God’s gift in the gospel, namely Jesus, for your all satisfying treasure, which leads to this end.
The Well of the Gospel
The life that drinks most deeply at the well of the gospel, the life that displays most clearly the worth of Christ in the gospel, and the life that glorifies God’s work most fully in the gospel, is a life of unremitting pursuit of Jesus as your all-satisfying treasure. If you’re not on that quest, you’re not going to drink deeply of the gospel, and you’re not going to display the worth of Jesus. You’re not going to glorify the work of God if you’re not on this unremitting, dangerous quest to know him and taste him and be satisfied in him as your supreme, all-satisfying treasure. So that’s where we’re going — the gospel experienced in power, Christ displayed with clarity, and God glorified most fully through your undaunting pursuit of maximum joy in Jesus.
Let’s go back to our definition of the gospel for a moment, and I’m going to try to now unfold it from the Bible. Let me give it to you again: The gospel is the great work of God through the death and the resurrection of Jesus in which he destroys every obstacle to your everlasting joy in his glory, and by which he displays most beautifully the glory in which you rejoice. He removes every obstacle to the enjoyment of his glory, and in the very way he removes them, he shows the glory most fully that we spend eternity enjoying.
Seven Obstacles to Joy
Let’s take the first half of that — the part that says by which he removes every obstacle to your everlasting and all satisfying joy in his glory. The second part will be in which he becomes the display and the object of that very glory and your joy in it. The gospel is the work of God by which, through Jesus Christ, he removes every single obstacle to your everlasting, all-satisfying pleasure. I’ve written down seven of those obstacles so that you get a feel for how magnificent this removal is. And I hope that as I walk through these, you will find yourself leaping inside that you are no longer locked up to joylessness because of these seven things. They are obliterated by the blood of Jesus.
Number one, the wrath of God is the greatest obstacle to our joy in the universe, and it has been removed in the blood of Jesus. Romans 5:9 says:
Since, therefore, we have now been justified by his blood, much more shall we be saved by him from the wrath of God.
Galatians 3:13 says:
Christ redeemed us from the curse of the law by becoming a curse for us …
That’s God’s curse. The law doesn’t do anything. It’s just there doing what God appoints for it to do, and it curses us because nobody has fulfilled it. Jesus steps in between, at God’s appointment, and he absorbs the entire curse that God has put on us because of the law, and his wrath is over. We call that propitiation, as Romans 3:25 says:
God put [Christ] forward as a propitiation by his blood …
God did this. Don’t ever think of Jesus and God at odds here. A propitiation means he propitiated his wrath; he satisfied his justice. Once the greatest obstacle in our lives is over — namely, that we can’t be happy in God’s glory because he’s angry at us — all the omnipotence that once flowed into the punishment that we deserve now flows only in mercy towards his children in Jesus Christ. That obstacle is over because of the gospel.
Number two, we were alienated and far away from him. We call this reconciliation. Ephesians 2:13 says:
But now in Christ Jesus you who once were far off have been brought near by the blood of Christ.
Romans 5:10 says:
For if while we were enemies we were reconciled to God by the death of his Son …
So not only is wrath removed, but our distance, way far away in our alienation, but he has brought us near. Wrath has been removed, and distance has been overcome.
Number three, in the gospel, he removes the obstacle of real guilt and real sin in our lives. Ephesians 1:7 says:
In him we have redemption through his blood, the forgiveness of our trespasses …
First Peter 2:24 says:
He himself bore our sins in his body on the tree …
And Isaiah 53:6 says:
The Lord has laid on him the iniquity of us all.
The guilt and the burden of sin cannot be an obstacle to our joy. It’s on Jesus. If we let it become an obstacle, we dishonor the blood. We say it’s inadequate. It’s not inadequate. It is totally adequate. The sin is not a problem anymore for our everlasting joy in him. That obstacle has been removed.
Number four, the absence of righteousness in my life is an obstacle. Not only do I have real guilt apart from Jesus and real sin, but I don’t have any righteousness to commend me to a Holy God.
None is righteous, no, not one … (Romans 3:10).
And so what did God do? Second Corinthians 5:21 says:
For our sake he made him to be sin who knew no sin, so that in him we might become the righteousness of God.
In him, you are righteous. Perfect. Romans 5:19 says:
As by the one man’s disobedience (Adam) the many were made sinners, so by the one man’s obedience (Christ) the many will be made righteous.
As we were counted sinners in Adam, we are counted righteous in Christ. You know what this is called? Justification.
Therefore, since we have been justified by faith, we have peace with God through our Lord Jesus Christ.
The obstacle of the absence of righteousness, the absence of adequacy, and the absence of perfection in my life is not an obstacle to my everlasting pleasures at his right hand, forevermore.
Number five, I’m going to die and so will you. Hebrews 9:27 says:
It is appointed for man to die once, and after that comes judgment,
It’s going to be over, but will it be over? It won’t be over — not for those who are in Christ. My joy is so small, so in the beginning stages now, and it won’t be over. What does the gospel do to that? Romans 8:11 says:
If the Spirit of him who raised Jesus from the dead dwells in you, he who raised Christ Jesus from the dead will also give life to your mortal bodies through his Spirit who dwells in you.
You will not die. Jesus said:
I am the resurrection and the life. Whoever believes in me, though he die, yet shall he live, and everyone who lives and believes in me shall never die (John 11:25–26).
Your joy in Jesus, small as it is now, never stops. I put Karen Davis in the ground last Monday, and Karen Davis never missed a millisecond of joy experienced consciously in Jesus by this thing called death.
Number six, spiritual deadness in my soul is no longer an obstacle to my everlasting, all-satisfying happiness in Jesus. My spiritual deadness, your spiritual deadness to glory, deadness to beauty, deadness to Christ, and deadness to everything holy, good, right, and satisfying from heaven began a long time before we died. We were born dead. How can a lifeless, dead, insensitive, hard heart that only loves what kills it have everlasting joy? Because Christ died in order for this to happen. Ephesians 2:4 says:
But God, being rich in mercy, because of the great love with which he loved us, even when we were dead in our trespasses, made us alive together with Christ—by grace you have been saved …
Being saved by grace links this with the gospel. You’re not dead anymore, which means you have taste buds on your soul’s tongue, and they were made to lick the lollipop of the gospel — that’s a lousy illustration. It just came to my mind right there. Just stay in your manuscript. But you get the idea. Before, you were dead and you licked sin and it was so good, right? You licked sin and it just totally had your tongue. And then, something happened called the new birth and the new creation, and the taste buds changed. They came alive to glory and your deadness is not an obstacle anymore.
And lastly, number seven, Satan hates your joy. He is the great accuser. What happened in the gospel to Satan? What happened at the cross to Satan? I’ll give you two passages. First, Colossians 2:15 says:
[Christ] disarmed the rulers and authorities and put them to open shame, by triumphing over them in him (or in it — the cross).
When Christ died, he stripped Satan of his armory, meaning that the only lethal weapon Satan has in his hand against you is the weapon of the accusation of unforgiven sin. If he can get you there, you’re damned. If Satan can go before the bar of God and say, “Her sins aren’t forgiven. She’s mine,” then you’re his. But if at the cross every sin was covered, his mouth is shut. He has no weapon any more. I like to say to the kids in our church, “He can gum you, but his fangs are gone,” and they remember that.
The other text is Hebrews 2:14. It says:
Through death he destroyed the one who has the power of death, that is, the devil …
There are no obstacles anymore that can stop your everlasting joy in Jesus.
The Ultimate Good of the Gospel
Now here’s the question. If you — and I’m assuming that most of you have, though I’m sure not all of you — have experienced propitiation (wrath is gone), reconciliation (you’re brought near), redemption (your sins are forgiven), justification (the righteousness of Christ accounted to you), promise of resurrection (after death), new birth (your taste buds are alive), and the defeat of Satan, then have you experienced the gospel? Have you experienced the greatest good that makes the gospel good, and makes all of those things good, which they are not in themselves?
And the answer is yes, you have, if you realize that none of those things — those seven triumphs over the obstacles to your joy — is good news, except for the fact that they are removing obstacles to something else. Removing God’s wrath is not the goal of the gospel, it’s a means. Drawing near to God is not the goal of the gospel, it’s a means. The forgiveness of your sins is not the goal of the gospel, it’s a means. Being counted righteous in Christ is not the goal of the gospel, it’s a means. Rising from the dead is not the goal of the gospel, it’s a means. Having new spiritual taste buds is not the goal of the gospel, it’s a means. The defeat of Satan is not the goal of the gospel, it’s a means. They are all a means to what makes the gospel, the gospel. What makes the good news ultimately, finally, supremely, all-satisfyingly good? We haven’t even got there yet. We haven’t said it.
What’s the Point of Forgiveness?
If I have offended Noel, my wife, who’s sitting here, and I need forgiveness and I ask for it, why should I want it? Forgiveness is one of those seven means by which the Lord overcomes the obstacles to our joys, so this is a little illustration, using one of the seven things I just mentioned. You could do with all seven, but here now we have a human parable of that.
I’ve offended her. I’ve said something ugly, and I need forgiveness. Why? Why should I want it? Why should you want to be forgiven by God? The answer to that question makes all the difference in the world as to whether or not you are believing the gospel.
The answer is not, “I don’t like to have a guilty conscience when I go to church, it’s embarrassing. It’s inconsistent. It’s contradictory. I don’t want to have a guilty conscience at work. It makes me uncomfortable.” Bad answer. Or another answer could be, “Maybe if we get this thing cleared up, there’ll be dinner when I get back.” Bad answer. It’s a bad answer. That’s why a lot of people want the forgiveness of God. Hell is hot. Heaven’s cool. That’s better. It’s better to have dinner, so I’ll use any butler that can get me there.
Or how about the answer, “I need to set a good example for the church, to be a good husband, telling the story about how I confessed to God, right? The pastor should be a good husband.” Wrong answer. There’s only one right answer: I want my wife back. I want her back. There’s stuff in the way. I want her. That’s the reason I want forgiveness, and if I want it for any other reason, she is dishonored and so is God. This is why it’s so crucial to realize that after all those seven removals of obstacles, we realize we haven’t said the ultimate goal of the gospel yet, which is to enjoy him, savor him, prize him, be satisfied in him, embrace him, and walk with him. It’s about him and all that he is for us in the gospel. Oh, just think if two or three thousand of you got this.
The Glory of God in the Gospel
Back to the definition. Maybe the definition will start making more sense, now. Here’s my definition of the gospel. The gospel is the work of God, in the death and resurrection of Jesus Christ, by which he removes every obstacle between my and your everlasting, all-satisfying pleasure in the glory of God in Jesus. And then I said, in which — in that very removal — he displays the glory that gives us the greatest happiness.
What makes the gospel the gospel is not ultimately the removal of obstacles, but rather the joy that we have in Jesus, in the beautiful display of his glory in the removal of those obstacles. Christ did not just make our joy possible by the gospel; he became the supreme object of our joy in the gospel. Let me say that again. Christ, in dying for us, did not simply make our joy possible; he died to become the supreme object of our joy in the gospel. Here is my key text for that sentence. This is 2 Corinthians 4:4. It says:
In their case (unbelievers) the god of this world has blinded the minds of the unbelievers, to keep them from seeing the light of the gospel of the glory of Christ, who is the image of God.
Satan doesn’t want you to see with the eyes of your heart, the light of the gospel of the glory of Christ. I cannot, I don’t think, exaggerate the impact of that little phrase on my thinking about God, the gospel, life, marriage, church, and everything. It says, “the gospel of the glory of Christ,” which I take to mean that in his death and resurrection, Christ has secured my everlasting enjoyment of his glory, and he has displayed his glory in its most beautiful form. It’s called “the gospel of the glory of Christ, who is the image of God.” And then it says again, in 2 Corinthians 4:6:
For God, who said, “Let light shine out of darkness,” has shone in our hearts to give the light of the knowledge of the glory of God in the face of Jesus Christ.
The gospel is designed to be the point at which the eyes of our hearts see the glory of Christ, but not merely see it. The devil sees it, but he doesn’t see it for what it is. He doesn’t see it as beautiful, attractive, and all-satisfying, which happens when you’ve got taste buds by new birth — you see it and you savor it.
That’s why I prayed for you that way at the beginning — that you see it. And I’m saying it right now so that you can see it, please God, and in seeing it, that you would savor it, perhaps like never before. By that I mean that you would embrace it, love it, delight in it, and be satisfied by it to the end that the world might be shown. The order is see, savor, and show. That’s our little trilogy at Bethlehem. It’s about seeing him, savoring him, and now showing the world he is supremely valuable, which means it’s probably going to make you do some wild, crazy, wonderful, loving things, which the world will puzzle about.
To the Praise of His Glorious Grace
A key text on that last point about savoring and showing is Ephesians 1:5–6, which says:
God predestined us for adoption to himself as sons through Jesus Christ, according to the purpose of his will, to the praise of his glorious grace …
It says, “The praise of the glory of his grace.” He died for you so you would praise his grace. He died so that you would praise. So, he reveals it, he removes every obstacle to it, and now your lifelong vision is, “I will pursue that praising.” Nobody praises what he doesn’t enjoy. That’s called hypocrisy. And therefore, the goal is that you be satisfied in him.
The design of the gospel, it’s ultimate goal, is that we see and savor the glory of Christ in the gospel, that we show his worth by how much we treasure him, that we display his beauty by how much we delight in it, and that the preciousness of our Savior be shown by how much he satisfies our soul, which leads to this practical, life-altering conclusion. The life that drinks most deeply at the well of the gospel, and the life that displays the worth of Christ most clearly, and the life that glorifies the work of God’s grace most fully is a life of unremitting pursuit of happiness in Jesus and not in the world.
If that’s true, the Christian life becomes a lifelong quest to make Jesus the lifeblood of all your pleasures. You don’t have any pleasures apart from Jesus. It would be thinking, “Why would I want pleasure apart from Jesus? If there’s a good thing in marriage, if there’s a good thing in children, if there’s a good thing in a sunset, if there’s a good thing in art, if there’s a good thing in music, I will enjoy it because of Jesus. It will be for him, it will be through him, and it will not compete with him — not on my life it won’t. I will cut off my hand lest anything compete in my affections as an idol with Jesus.”
Returning to the Fountain
And, of course, it is true. I’d like to take the last few minutes just to stress this. If I had time, I’d take an hour. The pursuit of your joy is commanded by the Bible.
Rejoice in the Lord, and again, I say rejoice (Philippians 4:4).
The nature of faith beckons you to pursue your joy. Jesus said in John 6:35:
Jesus said to them, “I am the bread of life; whoever comes to me shall not hunger, and whoever believes in me shall never thirst.
Believing is a coming to Jesus for the thirsting and hungering satisfaction of your soul. That’s what faith is. Faith is an embrace of Jesus as the bread that satisfies your soul, the water that slakes the thirst that’s coming up again and again. No more quests. He’s the one. The nature of evil pushes you to this quest, as Jeremiah 2:13 says:
My people have committed two evils: they have forsaken me, the fountain of living waters, and hewed out cisterns for themselves, broken cisterns that can hold no water.
What is that? That’s insane, and the whole world is doing it. Don’t join them. Don’t forsake the fountain of living waters. You glorify the water by getting down on your face and drinking to your heart’s contentment, lifting up your face and saying, “Ah.” That’s called worship. It’s worship. Saying it’s a nice fountain while drinking from the river of the valley is not worship. Evil is defined in the Bible as the forsaking of your joy in God and the trying to find it anywhere else. That’s a wonderful definition of evil. The nature of conversion pushes you in this direction.
The kingdom of heaven is like treasure hidden in a field, which a man found and covered up. Then in his joy he goes and sells all that he has and buys that field (Matthew 13:44).
That’s one of the shortest parables in Jesus’s teaching, and what’s the point? When the king arrives, he’s a treasure, and if you see suddenly that you could have this, you could have him, and you’ve got all these clamoring, clawing joys in your life that are trying to drag you away in another direction, you will sell them all and the world will think you are crazy. They might even call it, “You’re hating.” You’re not. Conversion is finding Jesus so valuable that you would have him at the cost of anything.
Joy as the Fuel of Love
I have two more comments. You can’t love each other, your husbands, your children, your friends, and your enemies, unless you are finding your joy in Jesus. Listen to this word to the Corinthians about the Macedonians:
We want you to know, brothers, about the grace of God that has been given among the churches of Macedonia, for in a severe test of affliction, their abundance of joy and their extreme poverty have overflowed in a wealth of generosity on their part (2 Corinthians 8:1–2).
Where did their liberality, their love, come from? It didn’t come from the removal of affliction; that’s intense. It didn’t come from the removal of poverty; that’s extreme. Where did it come from? The grace of God came down and their abundance of joy in affliction and in poverty overflowed. Do you want to be an overflowing person? Biblically, there’s only one way to overflow with Christ-exalting love for others — be filled with happiness in Jesus. It’s a happiness that may cost you your life, or mean you stay in a marriage, or raise a disabled child, or go to the hardest place on the planet to serve others. The pathway of Christ is not an easy path; it’s just a happy one.
Duty and Delight
Finally, I’ll close with my favorite rose story. Matt Chandler has his rose story, and I’ve got my rose story. Matt Chandler’s Rose story is a beautiful insight into the nature of the gospel, and my rose story is an insight into the nature of worship, or the question of, “Does it really glorify God to pursue your joy?” I’ve staked my life on that. I’m almost done, and that’s what I’ve said for 40 years. My rose story makes me happy because I’m talking about my wife, and it makes me happy because I love the truth of it, and so here it is.
So, it’s our anniversary, right? On December 21st, it will be 44 years we’ve been married. Let’s pretend that somehow I can hold 44 roses — but good night, that’s too expensive. Maybe not for 44, but we like daisies. And let’s say I ring the doorbell after work, which I never do of course, and she comes to the door and is surprised that I rang the doorbell, and she looks at me kind of funny, and I pull the flowers and I say, “Happy anniversary, Noël.” And she says, “They’re beautiful. Why did you?” And I say, “It’s my duty.” What’s wrong with that answer? Duty is a good thing. Duty is a good thing. Ask a soldier or ask a Marine. But it’s the wrong answer. Why is it the wrong answer? I did my duty. I’ve read the book. I know how you do marriage.
Here’s the right answer. I ring the doorbell, she comes to the door and looks funny, and I say, “Happy anniversary, Noël.” And she says, “Oh, they’re beautiful, Johnny. Why did you?” And I say, “It makes me happy to do it. There’s nothing I’d rather do, in fact, than spend this evening with you, so I’ve made arrangements for Talitha to be where she needs to be, and we’re going out.” That’s the right answer. And not in a thousand years would she ever say, “Yeah. Nothing makes you happier. All you ever do is think about you, you, you. You’ve always been a Christian Hedonist. You, you, you. Nothing makes you happier.” Now, why would she never say that? Because she knows that when I’m satisfied in her, she’s glorified. She knows that, she feels that and so does God.
The ultimate reason for why you pursue your everlasting, all-satisfying joy in Jesus is because it makes much of him like nothing else. I close with my definition, again, of the gospel. The gospel is the great work of God through the death and resurrection of Jesus, by which he removes every obstacle to your everlasting, all-satisfying joy in his glory, and in which he displays most beautifully that glory for your enjoyment. He removes and destroys everything that makes your happiness fail, and he displays everything that makes your happiness full. I plead with you, give yourself to this. Make this your lifelong quest. Cut off your hands if you have to. Do not rest until you find yourself, sweetly, deeply resting in the all-satisfying grace and glory of our Lord Jesus.