Articles by John Piper
I deal with Dr. Boyd's interpretation of Jeremiah 3:6-7, 19-20 as an example of the kind of difficulties he gets into, even though he claims to be following a simple, face-value hermeneutic. He gives the impression that, on the face…Continue Reading
DC: For lack of a better name let's use DC (for Document Creator) to refer to the author of the unsigned beige paper, "How Do We Decide Orthodoxy in the BGC?"
BEB: Refers to the letter signed by George…Continue Reading
The Second London Confession of Baptists in 1677 (reissued in 1689), in Chapter II, "Of God and the Holy Trinity," paragraph 2, says:
"In [God's] sight all things are open and manifest, his knowledge is infinite, infallible, and independent upon…Continue Reading
It may be most helpful to begin by going straight to Romans 4:3-6 to show why I believe in the imputation of divine righteousness to the ungodly through faith alone apart from any works. In verse 3 Paul quotes Genesis…Continue Reading
In what follows, when I refer to God's knowing I mean his certain knowing, not his extraordinary ability to deduce probabilities from known facts. In the view that I am concerned to understand, namely, the view of Greg Boyd and…Continue Reading
Salvation is not finally in the hands of man to determine. His choices are crucial, but they are not the final, decisive power in bringing him to glory, God’s sovereign grace is.
1. God elects, chooses, before the foundation of…Continue Reading
Greg Boyd's view is that God's knowledge of the future and his rule of the future is limited in such a way that one may not say that "a good divine purpose lies behind all particular events" (God at War…Continue Reading
The recent articles in Christianity Today (Feb. 9, 1998) by Roger Olson and Timothy George and Thomas Oden intensify the concern that we should have over the teaching of Greg Boyd (especially concerning the foreknowledge of God), professor of theology…Continue Reading
Only let your manner of life be worthy of the gospel of Christ, so that whether I come and see you or am absent, I may hear of you that you are standing firm in one spirit, with one mind…