Have you ever noticed how hard it is to find an example of what we would call a “healthy family” in the Bible? It’s a lot easier to find families with a lot of sin and a lot of pain than to find families with a lot of harmony. For example, here’s just a sampling from Genesis:

• The first recorded husband and wife calamitously disobey God (Genesis 3).

• Their firstborn commits fratricide (Genesis 4:8).

• Sarah’s grief over infertility moves her to give her servant, Hagar, to Abraham as a concubine to bear a surrogate child (Genesis 16). When it happens Sarah abuses Hagar in jealous anger. Abraham is passive in the whole affair.

• Lot, reluctant to leave sexually perverse Sodom, his home, has to be d…

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God is not content for us just to understand the idea that nothing is too hard for the Lᴏʀᴅ (Jeremiah 32:17). He wants us to have the overwhelming joy of experiencing it. But the sometimes agonizing period between his promise and his provision can push us to the brink of what we think we can believe, as it did for Abraham and Sarah.

[This imaginative conversation takes place shortly after Genesis 17:22.]

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Abram entered the tent, his eyes on the ground, his mind a world away. He was breathing hard. Sarai was repairing a cloak. She watched him as he walked to the back corner and collapsed on the cushions with a sigh. She recognized the bodily weariness of a divine encounter.

“The Lᴏʀᴅ has sp…

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Missionary to India, William Carey, once exhorted a Baptist gathering in England by saying, “Expect great things from God; attempt great things for God.” I love that quote.

But we must heed the Bible’s warning through Simon the Magician: if we attempt great things so that others will see us as great, we are in grave spiritual peril.

The Situation with Simon

After Stephen had been brutally stoned to death, intense persecution broke out against the Christians in Jerusalem. Many were driven off to the towns and villages of Judea and Samaria.

Philip, Stephen’s co-servant to the Hellenistic widows, landed in a Samaritan town and preached and performed signs and wonders there. Lar…

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“I am the resurrection and the life. Whoever believes in me, though he die, yet shall he live, and everyone who lives and believes in me shall never die. Do you believe this?” (John 11:25–26)

A few days ago we laid the body of my wife’s grandfather in the ground outside the little brick church in the cornfields where he attended all 97 years of his life. I was given the profound honor of preaching at his funeral. And the words of John 11:25–26 were my text.

I chose them because Jesus said them to Martha when Lazarus lay dead in his tomb. And I was to stand behind the old pulpit in front of a full casket.

A corpse is a fierce reality. It demands that we explain these claims of Jesus — perh…

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Jesus… marveled at him, and turning to the crowd that followed him, said, “I tell you, not even in Israel have I found such faith.” (Luke 7:9)

Jesus, the “founder and perfecter of our faith” (Hebrews 12:2), once marveled at the great faith he found in a man. And it’s the only instance recorded in the Gospels when Jesus responded that way. Who was this man? A rabbi? No. A disciple? Nope. A Roman soldier.

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Jesus had walked down from the brow of the low mountain outside of Capernaum, his adopted home (Matthew 4:13). He had just delivered what would become the most famous sermon in history.

When Jesus entered the town, he was met by a group of Jewish elders. They had an urgent request. Would J…

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What happened in Boston on Monday was demonic. The thief (John 10:10) killed three precious lives, wreaked physical destruction on scores more and spiritual destruction on thousands. And he stole not only the joy of the race for millions, but far worse he stole trust. This will have widespread social and cultural repercussions.

This Boston massacre makes visible a spiritual reality. When the bombs exploded, the Boston Marathon stopped and everyone fled for cover. Likewise, when terror grips the human heart, we abandon the faith race. We just want to hide. Nothing stops the legs of faith like fear.

That’s why the devil seeks to terrorize you. He wants you to abort the race. Short of that, h…

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“Do not disbelieve, but believe.” (John 20:27)

In the race of faith that Jesus has called you to run (Hebrews 12:1), doubt is a weight you simply can’t keep running with. You’ve got to drop it. Today.

But first, let me explain what I mean by doubt. Doubt is not synonymous with unbelief in the Bible — at least not complete unbelief. The Jewish leaders who opposed Jesus were full unbelievers (John 10:26). But the man who cried out “I believe; help my unbelief” (Mark 9:24) was not a full unbeliever, but a doubter.

Peter gives us a picture of doubt when he walks on the water with Jesus and then begins to sink. Jesus says to him, “O you of little faith, why did you doubt?” (Matthew 14:31).

So…

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Therefore, since we are surrounded by so great a cloud of witnesses, let us also lay aside every weight, and sin which clings so closely, and let us run with endurance the race that is set before us. (Hebrews 12:1)

Jesus has called you to run a race. It’s a faith race. It’s long-distance and multi-terrain.

And you’ve been trying to run but you’re wondering why it’s so hard. Why do you get winded so quickly? Why are others running at a faster pace? What’s wrong?

Could it be that you’re not taking this race seriously enough? You can tell by how much extra weight you’re trying to run with.

An endurance race is hard enough when you’re running light. But it’s far harder, and often impossible,…

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“Unless I see in his hands the mark of the nails, and place my finger into the mark of the nails, and place my hand into his side, I will never believe.” (John 20:25)

The resurrection of Jesus of Nazareth is the most important event of human history. If it didn’t happen, the most influential world religion is a sham. If it did happen, “all things are possible” (Matthew 19:26).

The resurrection is a fantastic claim. Jesus’ own disciples didn’t believe it at first. And Thomas struggled more than anyone with his skeptic side. And in his experience¹ in particular there is hope for all of us stumbling doubters. Jesus knows how and when to reach us.

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Jesus’s death had been difficult and confusin…

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The reason there was a “Palm Sunday” was because Jesus raised Lazarus from the dead (John 12:17–18). It was perhaps the most powerful, hope-giving miracle Jesus ever performed during his pre-cross ministry; the capstone sign of who he was (John 5:21–25).

That’s why the Apostle John wrote, “Now Jesus loved Martha and her sister and Lazarus. So, when he heard that Lazarus was ill, he stayed two days longer in the place where he was” (John 11:5–6).

The word “so” connecting those two sentences is stunning. The most loving thing Jesus could do at that moment was to let Lazarus die. But it didn’t look or feel like love to Martha.

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“Martha, the Teacher has come. He’s near the village.”

Martha’s …

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