God’s Mercy in Messed Up Families
Have you ever noticed how hard it is to find an example of what we would call a “healthy family” in the Bible? It’s a lot easier to find families with a lot of sin and a lot of pain than to find families with a lot of harmony. For example, here’s just a sampling from Genesis:
- The first recorded husband and wife calamitously disobey God (Genesis 3).
Their firstborn commits fratricide (Genesis 4:8).
Sarah’s grief over infertility moves her to give her servant, Hagar, to Abraham as a concubine to bear a surrogate child (Genesis 16). When it happens, Sarah abuses Hagar in jealous anger. Abraham is passive in the whole affair.
Lot, reluctant to leave sexually perverse Sodom, his home, has to be dragged out by angels and then weeks later his daughters seduce him into drunken incest (Genesis 19).
Isaac and Rebecca play favorites with their twin boys, whose sibling rivalry becomes one of the worst in history (Genesis 25).
Esau has no discernment. He sells his birthright for soup (Genesis 25), grieves his parents by marrying Canaanite women (Genesis 26), and nurses a 20-year murderous grudge against his conniving younger brother.
Jacob (said conniver) manipulates and deceives his brother out of his birthright (Genesis 25) and blessing (Genesis 27).
Uncle Laban deceives nephew Jacob by somehow smuggling Leah in as Jacob’s bride instead of Rachel (Genesis 29). This results in Jacob marrying sisters — a horrible situation (see Leviticus 18:18). This births another nasty sibling rivalry where the sisters’ competition for children (including giving their servants to Jacob as concubines) produce the twelve patriarchs of Israel (Genesis 30).
Jacob’s daughter, Dinah, is raped by the pagan, Shechem, who then wants to marry her. Simeon and Levi respond by massacring all the men of Shechem’s town (Genesis 34).
Jacob’s oldest son, Reuben, can’t resist his incestuous desires and sleeps with one of his father’s concubines, the mother of some of his brothers (Genesis 35).
Ten of Jacob’s sons contemplate fratricide, but sell brother Joseph into slavery instead. Then they lie about it to their father for 22 years until Joseph exposes them (Genesis 37, 45).
Judah, as a widower, frequented prostitutes. This occurred frequently enough that his daughter-in-law, Tamar, whom he had dishonored, knew that if she disguised herself as one, he’d sleep with her. He did and got her pregnant (Genesis 38).
That’s just the beginning. Time would fail me to talk of:
Aaron’s sons, Nadab and Abihu (Leviticus 10),
Gideon’s murderous son, Abimelech (Judges 9),
Samson’s un-Nazirite immorality (Judges 14–16),
Eli’s worthless sons (1 Samuel –2-4),
Samuel’s worthless sons (1 Samuel 8),
David’s sordid family (2 Samuel 11–18),
Wise Solomon who unwisely married 1,000 women, turned from God, and whose proverbial instruction went essentially unheeded by most of his heirs (1 Kings 11–12),
Why is the Bible loud on sinfully dysfunctional families and quiet on harmonious families?
Well, for one thing, most families aren’t harmonious. Humanity is not harmonious. We are alienated — alienated from God and each other. So put alienated, selfish sinners together in a home, sharing possessions and the most intimate aspects of life, having different personalities and interests, and a disparate distribution of power, abilities, and opportunities, and you have a recipe for a sin-mess.
But there’s a deeper purpose at work in this mess. The Bible’s main theme is God’s gracious plan to redeem needy sinners. It teaches us that what God wants most for us is that we 1) become aware of our sinfulness and 2) our powerlessness to save ourselves, as we 3) believe and love his Son and the gospel he preached, and 4) graciously love one another. And it turns out that the family is an ideal place for all of these to occur.
But what we often fail to remember is that the mess is usually required for these things to occur. Sin must be seen and powerlessness must be experienced before we really turn to Jesus and embrace his gospel. And offenses must be committed if gracious love is to be demonstrated. So if we’re praying for our family members to experience these things, we should expect trouble.
Family harmony is a good desire and something to work toward. But in God’s plan, it may not be what is most needed. What may be most needed is for our family to be a crucible of grace, a place where the heat of pressure forces sin to surface providing opportunities for the gospel to be understood and applied. And when this happens the messes become mercies.
My point is this: if your family is not the epitome of harmony, take heart. God specializes in redeeming messes. See yours as an opportunity for God’s grace to become visible to your loved ones and pray hard that God will make it happen.
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