Learn to Fly in the Fellowship
It’s a shame the word “fellowship” has fallen on hard times in some circles, and is dying the death of domestication and triviality. It is an electric reality in the New Testament, an indispensable ingredient in the Christian faith, and one of God’s chief means of grace in our lives.
The koinonia — the commonality, partnership, fellowship — which the first Christians shared wasn’t a common love for pizza, pop, and a nice clean evening of fun among the fellow churchified. It was their common Christ, and their common life-or-death mission together in his summons to take the faith worldwide in the face of impending persecution.
Rightly did Tolkien call his nine a “Fellowship of the Ring.” This is no chummy hobnob with apps and drinks and a game on the tube. It is an all-in, life-or-death collective venture in the face of great evil and overwhelming opposition. True fellowship is less like friends gathered to watch the Super Bowl, and more like players on the field in blood, sweat, and tears, huddled in the backfield only in preparation for the next down. True fellowship is more the invading troops side by side on the beach at Normandy, than it is the gleeful revelers in the street on V.E. Day.
Partnership for the Gospel
Not only did the first Christians devote themselves to the word (the apostles’ teaching, Acts 2:42), and to prayer (Acts 1:14; Acts 2:42), but also to “fellowship” (Acts 2:42). First, their fellowship was in Jesus (1 Corinthians 1:9), and in his Spirit (2 Corinthians 13:14). They had become fellow heirs (Romans 8:17; Ephesians 3:6), Jew and Gentile now were fellow citizens (Ephesians 2:19), and soon they shared “all things in common” (Acts 2:44; 4:32). From top to bottom, the gospel creates community like no other.
But this fellowship is no isolated commune or static, mutual-admiration society. It is a “partnership for the gospel” (Philippians 1:5), among those giving their everything to “advance the gospel” (Philippians 1:12), knit together for “progress and joy in the faith” (Philippians 1:25). It is the fellowship in which, as Paul says to the Philippians, “you are all partakers with me of grace . . . in the defense and confirmation of the gospel” (1:7).
In such a partnership as this, we need not worry too much that we will forget the lost and sequester the gospel. Real fellowship will do precisely the opposite. The same Jesus who joins us commissions us. The medium of our relationship is the message of salvation. When the fellowship is true, the depth of love for each other is not a symptom of in-growth, but the final apologetic: “By this all people will know that you are my disciples, if you have love for one another” (John 13:35).
The Twin Texts of Fellowship
But true fellowship not only labors to win the lost, but serves to keep the saints saved. The relational iceberg, lying just beneath the surface of the Scriptures, is especially close to sea level in Hebrews. Here rise the twin texts of Christian fellowship, stationed as guardians of the heart of the epistle, lest we try to access grace as isolated individuals. First, the better known is Hebrews 10:24–25:
Let us consider how to stir up one another to love and good works, not neglecting to meet together, as is the habit of some, but encouraging one another, and all the more as you see the Day approaching.
The remarkable thing is not the summons to keep meeting together, but the instruction that when you do, look past your own nose to the needs of others. There’s no “how” in the original language. A literal translation is, “Consider each other for love and good deeds.” Know each other. Get close. Stay close. Go deep. And consider particular persons, and interact with them, such that you exhort and inspire them to love and good deeds specifically fitting to their mix.
Here we taste how potent, and personal, is fellowship as a means of grace. As partners under God’s word, and in prayer, a brother who knows me as me, and not generic humanity, speaks the truth in love (Ephesians 4:15) into my life, and gives me a word “such as is good for building up, as fits the occasion, that it may give grace to those who hear” (Ephesians 4:29).
Be the Means for Your Brother
The twin, then, is Hebrews 3:12–13:
Take care, brothers, lest there be in any of you an evil, unbelieving heart, leading you to fall away from the living God. But exhort one another every day . . . that none of you may be hardened by the deceitfulness of sin.
Here the charge lands not on the drifting saint to get himself back on the path, but on the others in the community — to have enough proximity to him, awareness of him, and regularity with him to spot the drift and war for him against the sin. This means of grace, then, in such a circumstance, has a unique function in the Christian life. It is not laid on the spiritually weak to muster their will and do the discipline, but for the body to take up discipline on behalf of the wanderer, to mediate grace to the struggler, to preempt apostasy by putting words into his open ear hole and praying for the Spirit to make them live.
The Glorious Backstop of Grace
Fellowship may be the often forgotten middle child of the spiritual disciplines, but she may save your life in the dark night of your soul. As you pass through the valley of the shadow of death, and the Shepherd comforts you with his staff, you will discover that he has fashioned his people to act as his rod of rescue. When the desire has dried up to avail yourself of hearing his voice (the word), and when your spiritual energy is gone to speak into his ear (prayer), he sends his body to bring you back. It’s typically not the wanderer’s own efforts that prompt his return to the fold, but his brothers’ (James 5:19–20), being to him a priceless means of God’s grace — the invaluable backstop.
It is not only God’s word and prayer that are the means of his ongoing grace, but true fellowship among those who have in common the one who is Grace incarnate (Titus 2:11). The grace of God cannot be quarantined to individuals. The healthy Christian, introverted or not, of whatever temperament, in whatever season, seeks not to minimize relationships with his fellows in Christ, but maximize them.
God has given us each other in the church, not just for company and co-belligerency, not just to chase away loneliness and lethargy, but to be to each other an indispensable means of his divine favor. We are for each other an essential element of the good work God has begun in us and promises to bring to completion (Philippians 1:6).
Such is the true fellowship.
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