It is heartbreaking to see the daily destruction happening here in Hawaii. As I write this, three families in my congregation have homes in Kapoho, where the lava is flowing today. They stand to lose six properties total — godly, generous, and sacrificial saints.
Two of my employees at the bakery have been held up at gunpoint. Another man (and customer of mine) hanged himself at the evacuee shelter a few days ago. Just before writing this article, I had to rush outside to break up a fight at my bakery, where our church also meets for worship. One man was holding a chair over his head to smash another man on the ground, a demon-oppressed man I have known for a while. He has strange writing on his face, and is known for starting fights.
While fear, crime, and loss spread, we also have seen much potential for spiritual revival. The churches here have a remarkable spirit of unity, generosity, and partnership. Our political leaders also are eager to work with churches, even allowing prayer tents and more at the county shelters. There has been an uncovering of longtime sins and abuses in the hyper-sexual and drug-infused communities this year, even prior to this event. Our area has a number of hedonistic retreats and “spiritual” centers, along with cults with sordid histories of abuse, which have been decimated by the lava flow. As we hope for the recovery and renewal of all that has been lost, may the Lord grant that the hidden strongholds of abuse do not return again, but are replaced with centers of worship.
Our Promise for the Crisis
We planted Grassroots Church in 2006. Since then, we have faced open demonic activity, as well as the more “normal” spiritual warfare (under the surface of what we can see). We just lost our place of worship to fire in 2017. The spiritual atmosphere here is filled with paganism and new-age spirituality.
The word of God has prepared us for this kind of disaster. The faith of our members is not faltering as the lava spreads — thank God! We are preaching through the Gospel of John and clinging together to the promise Jesus makes to those who abide in him: “These things I have spoken to you, that my joy may be in you, and that your joy may be full” (John 15:11).
We now have major opportunities to serve in the area of housing and job creation, and that leads to how you can pray for us here on the slopes of Kīlauea.
1. Pray for boldness to witness to the hurting.
We have been given many new opportunities to serve in different roles (government, business, and ministry). Pray for us that we put our greatest commission first. Pray that we love one another well through the crisis, and that we are faithful witnesses by the Holy Spirit to others around us. We are having a number of significant conversations about Jesus because of the devastation here. We are receiving this opportunity as God’s will and praying that we will be ready to share boldly and joyfully about the hope that is in us (John 15:26–27).
2. Pray for strength to persevere in ministry.
This is a time for prayerful and painstaking perseverance. The enemy would love to destroy the church by siege and attrition. We are losing members and losing employees (from my bakery), and so I and others are carrying greater responsibility, through greater adversity. We have reached out for help to “hold up our hands” during this time. Please pray for perseverance and rest through all of this, especially for local church and ministry leaders.
3. Pray for provision and wisdom to move forward.
An amazing amount of people are willing to donate to this emergency, or even to come and help. My hopes are to be of service in the housing and job-creation part of this recovery, which will be an immediate and long-term project. We praise God for his provision so far, and need wisdom to direct funds and labor into the most spiritually fruitful areas and to delegate work well. When the news cameras are gone and the politicians are back in their offices, may God’s people still be serving and speaking of their Savior.
Mahalo for Your Prayers
Our district of Puna is the site of an incredible nineteenth-century revival, as told by congregationalist missionary Titus Coan and others. He also was a witness to volcanic eruptions on our eastern rift, like the one we are experiencing. In Coan’s day, the Hawaiian people eagerly set aside their lesser “gods” at the preaching of the gospel of grace and the effective call of his Spirit. The power of Pele, the volcano goddess, was nothing to Chiefess Kapi‘olani, a Christian convert from the Hawaiian nobility who publicly defied the goddess in the boiling caldera. “Pele is naught,” she said in 1825, as she ascended the crater.
May God again be pleased to sweep this island with gospel awakening, calling his own out of the world to true joy through Christ. May he unite his church in proclaiming the gospel of grace, rescuing many from the lie that we must provide sacrifices for a hungry goddess, to the good news that he has provided the one and final sacrifice for mankind in his Son, Jesus Christ.
Titus Coan said in 1837, “Only let us preach the gospel in living faith, and under the awful pressure of the world to come, and I defy this people . . . to sleep. Why they might as well sleep under a cataract of fire.” We share his burden for the lost people in Hawaii today.
Mahalo — thank you — for your prayers for God’s church and his purposes here.